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The Gilded Age and Country Places<br />

this study might be Lucy Maynard Salmon's Domestic <strong>Service</strong>, written in 1890. 38 The drawback<br />

<strong>of</strong> <strong>the</strong>se works is that by focusing on women's work, <strong>the</strong>y neglect <strong>the</strong> male house staff at places<br />

such as <strong>the</strong> Vanderbilts' estate.<br />

Turning from <strong>the</strong> history <strong>of</strong> women to that <strong>of</strong> men affords <strong>the</strong> opportunity to look at <strong>the</strong><br />

new work on masculinity. Several authors point to a crisis in masculinity that emerged as a<br />

result <strong>of</strong> changing economic, political, and family structures. Historian Michael Kimmel notes<br />

in Manhood in America that <strong>the</strong> combination <strong>of</strong> industrialization, urbanization, and immigration<br />

had "created a new sense <strong>of</strong> an oppressively crowded, depersonalized, and <strong>of</strong>ten emasculated<br />

life." 39 This resulted in men turning to movements such as "Muscular Christianity," bodybuilding,<br />

organized sport, fraternal organizations, and activities that recreated "primitive"<br />

passions that might be found through hunting, Indian ceremonies, or exploration. 40 As Gail<br />

Bederman points out, <strong>the</strong> men most likely to develop neuras<strong>the</strong>nia, a Victorian nervous disease,<br />

were "middle- and upper-class businessmen and pr<strong>of</strong>essionals whose highly evolved bodies had<br />

been weakened by advances in civilization." 41 Athletics in particular <strong>of</strong>fered a way to build body<br />

and character. Sport served as a common metaphor for "real" life, fair play and commitment<br />

being equally important in both <strong>the</strong> games <strong>of</strong> play and <strong>the</strong> game <strong>of</strong> life. 42<br />

Ano<strong>the</strong>r area <strong>of</strong> historical inquiry that <strong>of</strong>fers context for Hyde <strong>Park</strong> is <strong>the</strong> work on<br />

consumer culture. Recent histories trace America's market and consumer values to <strong>the</strong><br />

eighteenth century. 43 Yet <strong>the</strong> maturation <strong>of</strong> transportation, communication, and energy<br />

networks, <strong>the</strong> availability <strong>of</strong> mass-produced goods, <strong>the</strong> establishment <strong>of</strong> advertising and national<br />

marketing strategies, and <strong>the</strong> rise <strong>of</strong> a pr<strong>of</strong>essional class <strong>of</strong> managers all signaled an acceleration<br />

<strong>of</strong> consumption patterns and a shift in values from producer to consumer ethics during <strong>the</strong> last<br />

two decades <strong>of</strong> <strong>the</strong> nineteenth century. 44 While elite consumption habits differed in scale and<br />

38<br />

David M. Katzman, Seven Days a Week, Women and Domestic <strong>Service</strong> in Industrializing America (New<br />

York: Oxford University Press, 1978); Faye E. Dudden, Serving Women, Household <strong>Service</strong> in Nineteenth-<br />

Century America (Middletown, CT: Wesleyan University Press, 1983); Lucy Maynard Salmon, Domestic<br />

<strong>Service</strong> (New York: Macmillan, 1890). See also Daniel Su<strong>the</strong>rland, Americans and Their Servants:<br />

Domestic <strong>Service</strong> in <strong>the</strong> United States from 1800 to 1920 (Baton Rouge: Louisiana State University Press,<br />

1981).<br />

39<br />

Michael Kimmel, Manhood in America, A Cultural History (New York: Free Press, 1996), 83.<br />

40<br />

E. Anthony Rotundo, American Manhood, Transformations in Masculinity from <strong>the</strong> Revolution to <strong>the</strong><br />

Modern Era (New York: Basic Books, 1993), 222-46. See also, T. J. Jackson Lears, No Place <strong>of</strong> Grace,<br />

Antimodernism and Transformation <strong>of</strong> American Culture, 1880-1920 (Chicago: University <strong>of</strong> Chicago<br />

Press, 1983), 47-58; Mark C. Carnes, Secret Ritual and Manhood in Victorian America (New Haven: Yale<br />

University Press, 1989); and Mark C. Carnes and Clyde Griffen, eds., Meanings for Manhood,<br />

Constructions <strong>of</strong> Masculinity in Victorian America (Chicago: University <strong>of</strong> Chicago Press, 1990); Steven A.<br />

Riess, City Games, <strong>the</strong> Evolution <strong>of</strong> American Urban Society and <strong>the</strong> Rise <strong>of</strong> Sports (Urbana: University <strong>of</strong><br />

Illinois Press, 1989).<br />

41<br />

Gail Bederman, Manliness and Civilization, A Cultural History <strong>of</strong> Gender and Race in <strong>the</strong> United States,<br />

1880-1917 (Chicago: University <strong>of</strong> Chicago Press, 1995), 87.<br />

42<br />

Rotundo, 242-3.<br />

43<br />

See Steven Hahn and Jonathan Prude, eds. The Countryside in <strong>the</strong> Age <strong>of</strong> Capitalist Transformation,<br />

Essays in <strong>the</strong> Social History <strong>of</strong> Rural America (Chapel Hill: University <strong>of</strong> North Carolina Press, 1985);<br />

Christopher Clark, The Roots <strong>of</strong> Rural Capitalism (Ithaca: Cornell University Press, 1990); and Cary<br />

Carson, Ronald H<strong>of</strong>fman, and Peter J. Albert, eds., Of Consuming Interests, The Style <strong>of</strong> Life in <strong>the</strong><br />

Eighteenth Century (Charlottesville: University Press <strong>of</strong> Virginia, 1994).<br />

44<br />

See T.J. Jackson Lears, "From Salvation to Self-Realization: Advertising and Therapeutic Roots <strong>of</strong> <strong>the</strong><br />

Consumer Culture, 1880-1930," in Richard Wightman Fox and T.J. Jackson Lears, eds. The Culture <strong>of</strong><br />

9

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