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Let’s not ever become so familiar with the holy<br />

Communion that we start <strong>to</strong> see it as common <strong>and</strong><br />

ordinary. We are holding the broken body of the Son<br />

of God <strong>and</strong> drinking of His shed blood.<br />

Let me share with you another powerful passage<br />

of Scripture found in Hebrews 10:<br />

Therefore, brethren, having boldness <strong>to</strong> enter<br />

the Holiest <strong>by</strong> the blood of Jesus, <strong>by</strong> a new<br />

<strong>and</strong> living <strong>way</strong> which He consecrated for us,<br />

through the veil, that is, His flesh. (Heb.<br />

10:19–20)<br />

Through the cross, our Lord Jesus consecrated a<br />

“new <strong>and</strong> living <strong>way</strong>” for us <strong>to</strong> draw near <strong>to</strong> God not<br />

with fear <strong>and</strong> trepidation but with boldness. He<br />

allowed His own flesh <strong>to</strong> be <strong>to</strong>rn so that we can have<br />

free access <strong>to</strong> our loving Father <strong>to</strong>day. I want <strong>to</strong> draw<br />

<strong>your</strong> attention <strong>to</strong> the original Greek word used for<br />

new here. It is the word prospha<strong>to</strong>s, <strong>and</strong> it means<br />

“lately slaughtered, freshly killed.” 4<br />

Why did the Holy Spirit use this unusual word<br />

here? Because whenever you partake of the holy<br />

Communion, God does not want you <strong>to</strong> partake as<br />

though you are commemorating a his<strong>to</strong>rical event

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