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Les liaisons fructueuses - RUIG-GIAN

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V – Eclairages | Témoignage<br />

ered their deliberate and dynamic love strategies and<br />

sexual transactions. Our emic (the so called “native’s<br />

point of view”) approach allowed us to interpret and<br />

understand young people’s - both girls’ and boys’ -<br />

motivations and practices, their representations and<br />

the meaning they gave to what they were doing. We<br />

found out that youth are experiencing their lives in<br />

a globalised world of consumerist life styles, transnational<br />

vestimentary fashion, music production<br />

and consumption, leisure activities, etc. Engaging in<br />

sexual relationships therefore meant many things to<br />

various social actors. We do not dismiss the fact that<br />

girls and women sometimes have sexual transactions<br />

out of necessity, but we were struck by the deliberate<br />

strategies of many young women to deal with multiple<br />

partners simultaneously in order to cope with<br />

their aspirations in terms of symbolic and material<br />

expression of their gender identities. We have chosen<br />

the metaphor “Chic, chèque, choc” as a leading<br />

thread of the International Gender Colloquium we<br />

organised (October 2007) in order to compare our<br />

findings with anthropological case studies elsewhere<br />

in the world. We are convinced that our approach and<br />

our findings have the potential of shedding a new light<br />

on development and public health interventions in the<br />

field of reproductive health. This is undoubtedly a very<br />

valuable gain of the project in terms of knowledge production.<br />

We are now in the post-project process of disseminating<br />

the results in scientific arenas as well as to a larger<br />

public (through radio, internet and a photo exhibition<br />

“Toubifry,” by F. Grange and A. Peck.<br />

Féminités et masculinités en<br />

mouvement. “We were struck by<br />

the deliberate strategies of many<br />

young women to deal with<br />

multiple partners simultaneously<br />

in order to cope with their<br />

aspirations in terms of symbolic<br />

and material expression of their<br />

gender identities.”<br />

216

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