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Bible Review V15: October 1916 - March 1918 - Iapsop.com

Bible Review V15: October 1916 - March 1918 - Iapsop.com

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" `<br />

'<br />

_<br />

C<br />

<strong>1916</strong> THE REDEMPTION or THE sony 99<br />

Christian escape death? Because as Thomas a Kempis<br />

says, "There are many believers but few disciples."<br />

Because narrow is the gate and straitened is the way that<br />

leadeth into life, and FEW there be that find it"~tho the<br />

number of those who D1E'in faith may be "as<br />

of neaveh for multitude."<br />

down in order t-hat we may<br />

the stars<br />

What are the conditions laid<br />

ENTER INTO LIFE<br />

now, and secure a- present immortality? Tl'°ey are, first,<br />

the <strong>com</strong>plete' surrender of the body: "Present your<br />

bodies a living, holy, well-pleasing sacrifice to God;"<br />

and"be not conformed to this age, but be transformed by<br />

the renewal of the mind." A gradual metamorphosis is<br />

to take place in the body, by the renewal of the mind, or<br />

changing of the thoughts, until every thought is brought<br />

into captivity to the obedience of Christ, and we grow up<br />

in all things into him; until we be<strong>com</strong>elpermeated and<br />

saturated with his life, and so attain to perfect manhood,<br />

"unto the measure of the statue of the fulness of the<br />

Christ."<br />

Having thus devoted our bodies, we<br />

be<strong>com</strong>e really and<br />

truly, not in name only,<br />

TEMPLES OF THE LIVING GODand<br />

our bodies members of :the Christ.<br />

It is clearly evident<br />

then,that unless we "crucify the<br />

flesh with the<br />

passions, and lusts<br />

thereof," cleansing ourselves frcm all<br />

defilement of the flesh and spirit, we <strong>com</strong>mit sacrilege,<br />

and defile the holy temple of God. The penalty for this<br />

is- the death of the body-for if any man corrupt the temple<br />

of God, him shall God destroy, or turn to corruption.<br />

For this cause "it is good for a man not to touch a<br />

woman," (A. V.) or according to We; mouth's excellent<br />

version :"It is well for a man to abstain altogether from<br />

marriagef" Thus we see that it is absolutely essential to<br />

Ic§_`§ff_l`W`iii

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