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Bible Review V15: October 1916 - March 1918 - Iapsop.com

Bible Review V15: October 1916 - March 1918 - Iapsop.com

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<strong>1916</strong> THE GOAL 109<br />

power.<br />

So in the body of man, the cells in reality do not<br />

touch each other altho to the sight the form<br />

of man,<br />

like the steel cable, is a solid mass of matter. This unknown<br />

magnetic force seems to be the foundation, or<br />

basis of matter, and as the latter is nota solid substance,<br />

it is clear thst man's existence is purely a consciousness<br />

measured and defined by concepts which may be real, or<br />

entirely false.<br />

Life, therefore, is the natural state of man for<br />

neither matter so called nor the soul's conscious realization<br />

of self can be destroyed, except it may be interrupted<br />

thru ignorance, which causes man to identify<br />

self with the sensual part of his being, and thru it to<br />

be carried down into limitation, or death. In this sphere<br />

man is subject to generation, struggle, sorrow, and all<br />

other miseries which we see upon earth, from whose<br />

state he is destined to emerge into a higher World where<br />

transmutation be<strong>com</strong>es the law of his being; not bygoing<br />

away from the earth, but by living a proper life,<br />

consisting in the control of that to which before he bowed<br />

his knee.<br />

,<br />

If then we take a person and extend the distances of<br />

the voids which separate the cells and functions of his<br />

body and posit them thru space in acircle, we should<br />

practically duplicate the signs of the zodiac as they exist<br />

to-day; and as each sign or function would be the center<br />

of a particular spirit, we should witness the birth of a<br />

greater man, than when we see<br />

the birth of individual<br />

man upon earth, who is yet so obtuse in his mental<br />

development, that while he sees his own unity as man,<br />

yet he fails to see that the race of which he is only a cell<br />

is also one man, a collective unit, whose existence should<br />

be the pursuit of self-culture and control of sensuous passions,<br />

and not self-gratification. To realize those exalted<br />

pursuits and to derive practical results is impossible

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