Bible Review V15: October 1916 - March 1918 - Iapsop.com

442 BIBLE nsvmw Oct. -Nov.
signifying that the people of God pursue a method of
life diametrically opposed to the life led by those who
die, because they transgress the law of life. ln that
world of perfection no man lives unto self, because the
law of regeneration, or conservation and subsequent
transmutation of the sexual fluids, cements all members
into one homogeneous body, a community of cells, whose
possessions of every name and nature are community
property; while in the world where people live on the
animal plane, each individual lives solely for self; and
society in that world is a disjointed mass of sensuous
personalities, each seeking its own happiness in the pursuit
and the acquisition of perishable things. Nor do
they possess a common bond in worship, for each man
worships a god according to his individual conception,
colored primarily by the light of nature. The Kingdom
of God, on the other hand, possesses a common cultus-a
practical method-followed by each member, and that
method is self-control in thought, desire, and vital being;
therefore in it there is neither marriage, nor giving in
marriage; the minds of those people being entirely free
from thoughts leading to sexual profanation of the organism-
This cultus essentially creates a communion
between all members such as is well known by the individual
who knows what thoughts, feelings, and emotions
transpire in his organic structure.
It must be realized that God and Being is one ard tlfe
same thing. Now being is endless, unbroken, conscious
realization of one's own identity, and implies that the
soul has never-ending access to that substance which
gives it the realization in being. "Yet in my flesh shall
I see God." (Job.) The soul of man is a creation posited
between the Infinite Mind, and the changeable phenomena
governed by time. These are the two roads, branching
out of one source (See Gen. xxv.` 21-25Q), between