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Bible Review V15: October 1916 - March 1918 - Iapsop.com

Bible Review V15: October 1916 - March 1918 - Iapsop.com

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458 BIBLE REVIEW Oct.-Nov.<br />

air we' breathe is full of love, and we can breathe it in<br />

as we breathe.<br />

lt Hows into the body by means of the nerves in vibratory<br />

waves,<br />

and <strong>com</strong>es into the consciousness in thrills<br />

of ravishing pleasure.<br />

We see it in the sunshine, in the beautiful vivifying<br />

rain, which together causes to spring up on every hand<br />

vegetation of every kind, every leaf of which breathes<br />

out life-giving oxygen, taking up in exchange the vilest<br />

refuse from earth and air, and clothing the face of<br />

nature with flowers and fruits.<br />

"This spontaneous outpouring<br />

of love is the most marked of the Divine attributes,<br />

the love that gives everything and asks nothing.<br />

Pure love brought the universe into being, pure love<br />

maintains it, and draws it upward toward bliss." And<br />

when we kvww the<br />

so<br />

KNOWLEDGE-SURPASSING LOVE OF CHRIST,<br />

that we be<strong>com</strong>e rooted and grounded in the Divine<br />

love, then we begin to pour out love on all who need it,<br />

making no difference, seeking no return. For the spirit<br />

of Jesus ever seeks to do good to them who cannot re<strong>com</strong>pense;<br />

who can do nothing in return. Jesus _says, "Do<br />

good and lend, hoping for nothing again; not only to<br />

those who cannot re<strong>com</strong>pense you, but to those who hate<br />

you, and thus over<strong>com</strong>e evil with good. James Naylor,<br />

the Quaker, after being whipt and pilloried, and branded,<br />

and his tongue burned with a red hot iron, only two<br />

hours before his death, thus describes the spirit of love.<br />

"There isaspirit which I feel,<br />

that delights to do no<br />

evil, nor to avenge any wrong, but delights to endure all<br />

things, in hope to enjoy its own at the end; its hope is to<br />

outlive all wrath and contention, and to weary out all<br />

exaltation and cruelty or whatever is of anature contrary<br />

to itself. It sees to the end of all temptations, as it<br />

bears no evil in itself, so it conceives none in thought to

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