SumerianGrammar
SumerianGrammar
SumerianGrammar
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144 CHAPTER TWELVE<br />
But a more important criterion for determing the syntactical character<br />
of the nominal element is the form taken by an “object” depending<br />
on a compound verb, whether as an independent part of speech<br />
or as an infixed particle.<br />
If the nominal element is in the absolutive, there cannot be a second<br />
absolutive as a second “object” (or “subject” where the meaning<br />
of the verb is intransitive). It will have to stand in a dimensional<br />
case. Put the other way round, this means that if a second “object”<br />
(or “subject”) is in fact in a dimensional case, it may be taken as<br />
proof that the nominal element of the compound verb is in the absolutive.<br />
This argument applies equally to dimensional indicators in<br />
the verbal chain (see 12.8).<br />
tukumbi “u mu-ri-bar-re(-n) “if I set you free” Prov. Coll. 5.55:3<br />
(E. I. Gordon, JCS 12 [1958] 46).<br />
Here, the “object” of “u bar “to set free” is in the directive [(e)ri],<br />
and “u stands in the absolutive.<br />
Note: For “u bar (< ba§r) see Krecher 1993, 113.<br />
ninda [ninda-e] ∞ge“ ha-ba-ni-tag “I (”ulgi) indeed offered (bread =)<br />
food” ”ulgi A 55.<br />
Whatever the original meaning of ∞ge“ tag (touching wood in a<br />
ceremony), ∞ge“ is in the absolutive.<br />
nam ge 4 -rí-íb-tar nam-du 10 (-g) gú-mu-rí-íb-tar “let me make a firm<br />
promise for you, let me make a benevolent firm promise for you”<br />
”ulgi D 384 f.<br />
nam is in the absolutive, the “object” in the directive [(e)ri].<br />
é-e ∞gál ba-an-taka “he (loosened the ...at the house =) he opened<br />
the house”.<br />
∞gál (meaning unknown) is in the absolutive, the “object” in the<br />
directive.<br />
Note: The nominal element ∞gál is—graphically—the same as ig “door”. It was<br />
also used for the abstract notion ∞gál “to be, to exist”.<br />
urdu-dè lugal-ni [lugal-(a)ni-e] zà(-g) mu-da-DU-àm [mu-n-da-n-DUam]<br />
“the slave (had it with him that he set the side next to his master<br />
=) was allowed to go side by side with his master” Gudea Stat.<br />
B vii 32–33.<br />
zà(-g) “side” is in the absolutive and lugal-ni in the directive.<br />
si-a d Inana me-kur-ra-ke 4 “u al-du 7 -du 7 “be silent, Inana, the ordinances<br />
of the Netherworld are absolutely perfect” Inana’s Descent<br />
132, etc.