SumerianGrammar
SumerianGrammar
SumerianGrammar
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THE VERB 147<br />
12.15.1.3. Complete incorporation of the nominal element<br />
In a final—Old Bab.—stage of the evolution of the morpho-syntactic<br />
behaviour of compound verbs, the nominal element could be transferred<br />
to stand immediately before the verbal base, in finite and nonfinite<br />
forms. Sometimes, in such cases, the nominal element was<br />
simultaneously kept in place, redundantly, before the string of prefixed<br />
verbal particles, e.g., si ...-si-sá (see below).<br />
é-∞gi 6 -pàr-en-na ... mu-un-ki-∞gar “I(!) founded ... the abode of the<br />
en (priestess)” RIME 4, 472 f. no. 2:16–19 (Anam of Uruk).<br />
A form *ki mu-un-∞gar “he laid the ground” has been transformed,<br />
but the reason remains unknown.<br />
ga-bi nu-mu-ra-“u-gíd-e “(the sheep) no (longer) offer their milk to<br />
you” LamUr I 362.<br />
So ms. C = STVC 17 v 2'; ms. N = MBI 6 ii 48' has ga nu-mu-ra-AG-e.<br />
The underlying verb is “u gíd “to stretch out the hand (in either<br />
direction)” = “to offer, to receive” (cf. Karahashi 2000, 161 f.).<br />
A post-OB example is hé-nir-∞gál “may he be authoritative” (PN)<br />
A. Moortgat, Rollsiegel 3 (1988) 554.<br />
dumu-An-na An-x-la-ta té“ mu-u 8 -da-mah-di “daughter of An<br />
(= Bau),..., you alone are able to be as outstanding as An()” CT<br />
36, 40 (r.) 7 (Bau B).<br />
Note: Does Ur III PN Íb-ta-ab-PA-è RA 8 (1911) 184 no. 1:10' already represent<br />
a case of incorporated pa è “to come forth radiantly” In view of Íb-ta-abè<br />
and Íb-ta(-b)-è (see Limet 1968, 431), Íb-ta-ab-PA-è has perhaps to be seen as<br />
a graphic variant.<br />
The nominal element is sometimes found twice with the verb si sá:<br />
“à-bi(-a) ur-sa∞g-ur-sa∞<br />
g-e-ne si mu-si-sá-e-ne “all the warriors go<br />
straightway into the interior (of the sanctuary)” Ke“ Hymn 60 (OB).<br />
kù a ní∞g-izi-te-na si mi-ni-in-si-sá<br />
∞garza me-mah “u mi-ni-ib-“u-du 7<br />
“...water which quenches fire has been directed there, the rites<br />
and sublime ordinances have been performed there in the most perfect<br />
way (for us) Flood i 44–45.<br />
Cf. Krecher 1987, 69; Karahashi 2000, 4; in general Wilcke 2003.