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ut with its roots as far back as David Hume’s An Enquiry Concerning the Principles of Morals(1751). Frequently referred <strong>to</strong> as the ‘Boo/Hurrah’ method, emotiv<strong>is</strong>m <strong>is</strong> a description ofd<strong>is</strong>courses in morality which <strong>take</strong> account of emotional, v<strong>is</strong>ceral or non-cognitive responses <strong>to</strong><strong>is</strong>sues of right <strong>and</strong> wrong. McDonagh’s book <strong>is</strong> the s<strong>to</strong>ry of those moral <strong>is</strong>sues which have beenpersonally significant in h<strong>is</strong> life. <strong>It</strong> <strong>is</strong>, in effect, philosophical investigations of those phenomenadem<strong>and</strong>ing h<strong>is</strong> urgent attention morally (McDonagh, 1979). I want <strong>to</strong> argue that th<strong>is</strong> thes<strong>is</strong> <strong>is</strong>akin <strong>to</strong> philosophical investigations on personally-significant moments in my professional life.Furthermore, the term, ‘philosophical investigations’, <strong>is</strong> used <strong>here</strong> deliberately <strong>to</strong> contribute <strong>to</strong>the positioning of the project. As a contemporary of Moore <strong>and</strong> other important philosophers ofthe 20 th Century, Wittgenstein <strong>is</strong> an influence on the intellectual ‘luggage’ that <strong>is</strong> in my priorlearning 8 . Arguably h<strong>is</strong> magnum opus was Philosophical Investigations (Wittgenstein, 1953), ananalytical approach <strong>to</strong> the language used <strong>to</strong> describe the specificity of human events, experiences<strong>and</strong> emotions. Later in the 20 th Century, Karl Rahner paid homage <strong>to</strong> th<strong>is</strong> work <strong>by</strong> adapting thetitle for h<strong>is</strong> own colossal piece of systematic theology, Theological Investigations (Rahner,1976). Th<strong>is</strong> was a work that dominated the d<strong>is</strong>ciplined study of theology that I under<strong>to</strong>ok as anundergraduate in the early 1980s. Systematic theology <strong>is</strong> organ<strong>is</strong>ed around a framework thatderives from the Nicene Creed (325 BCE) <strong>and</strong> looks in turn at doctrinal concepts such as God,Jesus, Faith, ‘The Last Things’ <strong>and</strong> so on. Among others, h<strong>is</strong><strong>to</strong>rically significant figures likeAquinas (1225 - 1274), Calvin (1509-1564), Barth (1886-1968) <strong>and</strong> MacQuarrie (1919-2007)have publ<strong>is</strong>hed works in th<strong>is</strong> form taking in<strong>to</strong> account the contemporary cultural, intellectual <strong>and</strong>philosophical mindset(s) – in German theological terms the sitz-im-leben (literally, 'setting inlife').8 <strong>It</strong> <strong>is</strong> also important <strong>to</strong> acknowledge the contribution of A.J. Ayer (see e.g. Ayer, 1972) <strong>and</strong> a more full explanationof that contribution comes in chapter 2.23Simon Hughes Ph.D. Thes<strong>is</strong> (Oc<strong>to</strong>ber 2012)

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