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2.2.4 Spiritual approaches to the ‘Self’Spiritually, the self is an intangible being, formless and timeless, which is on a journey tomoksha (See RE-Net 2006 15 ), salvation (Lk 9:25), nibbana (See RE-Net 2006), Valhalla(Lindemans 2002), depending on the spiritual tradition in which it finds itself. In each traditionhere represented the self is accompanied on its journey by a body. Separation of the two isimpossible even though, historically, divergent sects within each tradition have attempted to doso 16 . Certainly anything which separates mind from body and spirit is, in Christian theologicalterms, heretical. It is perhaps, therefore, more appropriate to argue that to describe a self orselfhood is to promote a deeper understanding of an integrated and whole self where body, souland spirit are as one.One of the characteristics of the human condition is its inquisitiveness and sense of curiosity. Itis this that has taken personkind out into space and to the depths of the ocean. Journeying orquesting like this is commonplace in the lives of many. Spiritual journeys or pilgrimages can befound in the narratives of the founding figures of the principal religious traditions of the UK. Inthe Semitic traditions, Abraham, the common ancestor of Jews, Christians and Muslims left Urof the Chaldeans in search of truth and selfhood and crossed out of ancient Mesopotamia to aland flowing with milk and honey (Gen 11-12). In Jewish foundational texts, later canonised bythe founding fathers of Christendom (e.g. Ireneaus of Lyons who is credited with the assemblingof the Bible at the beginning of the 2 nd Century of the Christian Era), Moses crossed the Sea ofReeds to escape persecution and slavery (Ex 12-14). Jesus of Nazareth, the itinerant preacher ofChristianity, toured the towns and villages of Israel on an inexorable journey towards Jerusalem,15 It is to be noted that this term is used in both the Hindu and Buddhist traditions that emerged from the Indian subcontinent.16 By way of illustration here, it is necessary only to talk of the Gnostic sects of early Christianity that reinforceddualistic approaches to the self, like those whose thought inspired the apocryphal Gospel of St. Thomas (See.http://www.friktech.com/rel/canon/thomas.htm)55Simon Hughes Ph.D. Thesis (October 2012)