12.07.2015 Views

by clicking here. It is a 9.9 Mb file and will take some time to download

by clicking here. It is a 9.9 Mb file and will take some time to download

by clicking here. It is a 9.9 Mb file and will take some time to download

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

Freire (1972) would argue for the moral imperative for education <strong>to</strong> be one of the vehicles forlifting the most needy out of their situations of marginal<strong>is</strong>ation <strong>and</strong> oppression. Withoutm<strong>is</strong>appropriating their theory, I believe that even now in the UK t<strong>here</strong> <strong>is</strong> a need for educationprofessionals <strong>to</strong> use whatever means they can, including ICT, <strong>to</strong> lift themselves <strong>and</strong> their pupilsout of the oppression of ignorance.KnowledgeThe inclusion of the phenomenon, character<strong>is</strong>ed for my emerging framework as, ‘knowledge’,derives from my observation <strong>and</strong> reading that human beings can only make use of learningtechnologies if they already possess that which contemporary ep<strong>is</strong>temolog<strong>is</strong>ts describe as'performative' knowledge. In section 2.1, a more full description of th<strong>is</strong> <strong>is</strong> summar<strong>is</strong>ed as ‘theself util<strong>is</strong>es its prior knowledge, skills or underst<strong>and</strong>ing <strong>to</strong> access appropriate digital learningresources’. Performativity as defined <strong>by</strong> Lyotard (1984) <strong>and</strong> enunciated <strong>by</strong> Polsani (2002, 1 <strong>and</strong>2), once I d<strong>is</strong>covered it in New Zeal<strong>and</strong>, literally, helped me <strong>to</strong> underst<strong>and</strong> how we use what weknow already <strong>to</strong> master the things we do not as yet know. In order <strong>to</strong> use a satellite navigationsystem (satnav), you have <strong>to</strong> know the address or, even better, the postcode. The act ofpunching the locus in<strong>to</strong> the device <strong>is</strong>, for me, a daily act of performative knowledge. 'Knowing',<strong>here</strong> <strong>is</strong> not just a noetic phenomenon (Natanson, 1970; Sokolowski, 2000), it can be utterlyembodied or unconscious as in the phenomenon of '<strong>to</strong>uch typing' or 'intuitive', in the sense thatGladwell explains in Blink (Gladwell, 2006). The point <strong>here</strong> <strong>is</strong> that humans control machines;machines do not control them. Th<strong>is</strong> <strong>is</strong> warranted <strong>to</strong> be 'true', through the literature in section 2.3,even in a world w<strong>here</strong> human beings have created 'artificial intelligence'. T<strong>here</strong> <strong>is</strong> no 'ghost inthe machine' (Ryle, 1990); t<strong>here</strong> <strong>is</strong> no body-mind dual<strong>is</strong>m as in the Cartesian error, againstwhich Ryle was writing. Here, in technology-related learning, phenomenologically, body <strong>and</strong>mind are as one.79Simon Hughes Ph.D. Thes<strong>is</strong> (Oc<strong>to</strong>ber 2012)

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!