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use of an asynchronous conferencing <strong>to</strong>ol. That I intend learning upon them <strong>is</strong> sufficient for t<strong>here</strong>lationship <strong>to</strong> ex<strong>is</strong>t. If I w<strong>is</strong>h <strong>to</strong> analyse myself, then, adopting the phenomenological attitude,I can intend <strong>to</strong>wards myself as a ‘detached observer’ providing I do so consciously (Sokolowski,2000, p.8). If I choose, then, <strong>to</strong> interpret the outcomes of that activity I may grow <strong>and</strong> develop inconsciousness <strong>and</strong> action. T<strong>here</strong> <strong>is</strong> an on<strong>to</strong>logical link from interpretation <strong>to</strong> reflexivity asexpressed <strong>by</strong> Jackson(RE-Net, 2007), which coincides elegantly with notions of thehermeneutic circle advanced <strong>by</strong> Gutierrez (1971) referred <strong>to</strong> earlier <strong>and</strong> which emerges aspivotal in the au<strong>to</strong>/biographical method that <strong>is</strong> the main methodological <strong>to</strong>ol for th<strong>is</strong> study.“The core doctrine in phenomenology <strong>is</strong> the teaching that every act of consciousness weperform, every experience that we have, <strong>is</strong> intentional. <strong>It</strong> <strong>is</strong> essentially “consciousness of”or an experience of <strong>some</strong>thing or other” (Sokolowski, 2000 p.8)So if I intend <strong>to</strong>wards myself as an act of “self-consciousness-ra<strong>is</strong>ing” – Gutierrez (1971) <strong>and</strong>Boff (1971) would call th<strong>is</strong> process, ‘conscientization’, I become a legitimate phenomenonworthy of investigation.A further component of phenomenology <strong>is</strong> the ‘<strong>is</strong>sue of appearances’ (Sokolowski, 2000 p. 3).Th<strong>is</strong> <strong>is</strong> explained in much of the literature <strong>by</strong> the metaphor of the 'cube'. Gurwitsch (2010)extends the metaphor of a 'cube' <strong>to</strong> that of a 'house' <strong>to</strong> illustrate the point more fully. One of theproblems with straightforward observation <strong>is</strong> that it can render findings in two dimensions only.In effect, it <strong>is</strong> only like a non-critical reading of a text w<strong>here</strong> no attempt <strong>is</strong> made <strong>to</strong> analyse what<strong>is</strong> ‘written between the lines’ or operates as a sub-text <strong>to</strong> a plot. Instead of examining an objectfrom a flat perspective as character<strong>is</strong>ed <strong>by</strong> figure 2 below, it can be more helpful <strong>to</strong> look at itfrom a range of angles, a variety of perspectives, from ‘round the back’, at the side, from above<strong>and</strong> from below as signified <strong>by</strong> figure 3 which shows the same object viewed from a corner-onperspective.68Simon Hughes Ph.D. Thes<strong>is</strong> (Oc<strong>to</strong>ber 2012)

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