diced b Jos e S. Arc a, - non

49. John N. Schumacher, S. J., "The Cavite Mutiny. An Essay on thePublished Sources," Philippine Studies 20 (1972) 603-632; Leandro TormoSanz, "Bishop Volonteri: Fellow Passenger of Rizal," in this volume; "LaHuelga del arsenal de Cavite en 1872," Anuario de Estudios Americanos 35(1978) 283-378.50. ManifestaciOn patriOtica del 27 de febrero de 1888 por los hijos delsuelo filipino ante el gobierno general de las islas: AFIO 109/20, 30.51. Viva Espana, viva el Rey, viva el ejercito, fuera los ,fraile,s(Hongkong, 1888), 20. Both the Coria-Burgos polemic and Antonio Ma.Regidor's role in this matter have been the subject of analysis in John N.Schumacher, Jose Burgos, Priest and Nationalist, 26-28; RevolutionaryClergy, 19-20. Burgos' letters are reprinted in Schumacher's first-mentionedbook, and in Tormo Sanz in his essay on Bishop Volonteri elsewhere in thisvolume.52. Viva Espana, viva el Rey, viva el ejercito, fuera los frailes, 27-28.53. Schumacher, Revolutionary Clergy, 40.54. Antonio Ma. Regidor, Filipinas ante Europa (28 de Febrero 1900)73. '55. Ibid. Italics mine.56. Op. cit., 75.57. Antonio Ma. Regidor feels a special abhorrence for the Franciscansfor reasons we do not know until now. Proof are his two more importantwritings: Filipinas ante Europa, no. 9 (referred to in preceding notes), and Elpleito de los filipinos contra los frailes (Madrid: J. Corrales, 1901?) andpublished in English in The Independent (New York), 7 February 1901. Herehe cites as an example of a corrupt missionary in the Philippines:"Fr. Maranon, who it has been proven with some certainty had established aharem of 160 women and sired 500 children. This caused such a stink that theProvincial was forced to transfer him to the superiorship of the convento ofthe nuns of Santa Clara": El Pleito, 8. It so happens that in the Annals of theFranciscans in the Philippines there is only one Dionisio Maranon (1829-1875), who was neither a priest nor could he ever have been and, so, unlikelyto be presented as Superior of Santa Clara.58. "Barrantes is the man I speak of in chapter 52, 'Charges,' the onehanded. . . Barrantes also the one who refused to defend that querulous nun,of whom I speak in the Epilogue"; EJR, 11-2, 1, 29. See some interesting293