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131214840-Carl-Schmitt

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Page 48<br />

party cannot exist without an opposite party, that only the prince and civil servants (and these<br />

as such, not as private persons) are prohibited from membership in a party, because the state<br />

and its organs exist above the parties. "Constitutional law does not recognize parties; the<br />

calm and settled organization of the state is the common, firm order for everything, and it<br />

limits party business and party struggle. . . . Only if the movement of a new free life starts<br />

when politics begins do the parties appear." The parties are for him (following Rohmer)<br />

analogous to various stages of life. One also finds here a conception that Lorenz von Stein<br />

developed in its classic form: that contradictions belong to the life of the state just as they do<br />

to individual lives, and that these constitute the dynamic of something really living. 46<br />

On this point liberal thought merges with a specifically German organic theory and<br />

overcomes the mechanical conception of balance. But one could still hold onto the idea of<br />

parliamentarism with the help of this organic theory. As soon as there is a demand for<br />

parliamentary government, such as Mohl's, the idea of parliamentarism finds itself in a crisis<br />

because the perspective of a dialectic-dynamic process of discussion can certainly be applied<br />

to the legislative but scarcely to the executive. Only a universally applicable law, not a<br />

concrete order, can unite truth and justice through the balance of negotiations and public<br />

discussion. The old conception of parliament remained secure in these conclusions even in<br />

particular points, without their systematic interdependence being made clear. Bluntschli, for<br />

example, set out as an essential characteristic of modern parliament that it should not<br />

conclude its business in committees as the old corporative assembly had done. 47 That is<br />

completely correct; but this conclusion is derived from principles of openness and discussion<br />

that were no longer current.<br />

5—<br />

The General Meaning of the Belief in Discussion<br />

Openness and discussion are the two principles on which constitutional thought and<br />

parliamentarism depend in a thoroughly logical and com-<br />

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