131214840-Carl-Schmitt
131214840-Carl-Schmitt
131214840-Carl-Schmitt
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Page 48<br />
party cannot exist without an opposite party, that only the prince and civil servants (and these<br />
as such, not as private persons) are prohibited from membership in a party, because the state<br />
and its organs exist above the parties. "Constitutional law does not recognize parties; the<br />
calm and settled organization of the state is the common, firm order for everything, and it<br />
limits party business and party struggle. . . . Only if the movement of a new free life starts<br />
when politics begins do the parties appear." The parties are for him (following Rohmer)<br />
analogous to various stages of life. One also finds here a conception that Lorenz von Stein<br />
developed in its classic form: that contradictions belong to the life of the state just as they do<br />
to individual lives, and that these constitute the dynamic of something really living. 46<br />
On this point liberal thought merges with a specifically German organic theory and<br />
overcomes the mechanical conception of balance. But one could still hold onto the idea of<br />
parliamentarism with the help of this organic theory. As soon as there is a demand for<br />
parliamentary government, such as Mohl's, the idea of parliamentarism finds itself in a crisis<br />
because the perspective of a dialectic-dynamic process of discussion can certainly be applied<br />
to the legislative but scarcely to the executive. Only a universally applicable law, not a<br />
concrete order, can unite truth and justice through the balance of negotiations and public<br />
discussion. The old conception of parliament remained secure in these conclusions even in<br />
particular points, without their systematic interdependence being made clear. Bluntschli, for<br />
example, set out as an essential characteristic of modern parliament that it should not<br />
conclude its business in committees as the old corporative assembly had done. 47 That is<br />
completely correct; but this conclusion is derived from principles of openness and discussion<br />
that were no longer current.<br />
5—<br />
The General Meaning of the Belief in Discussion<br />
Openness and discussion are the two principles on which constitutional thought and<br />
parliamentarism depend in a thoroughly logical and com-<br />
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