131214840-Carl-Schmitt
131214840-Carl-Schmitt
131214840-Carl-Schmitt
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Page 37<br />
for the understanding of the intellectual center of modern parliamentarism will be considered<br />
here.<br />
1—<br />
Openness<br />
The belief in public opinion has its roots in a conception that has not been properly<br />
emphasized in the enormous literature on public opinion, not even in Tönnies's great work. 9<br />
It is less a question of public opinion than a question about the openness of opinions. This<br />
becomes clear when one identifies the historical contradiction from which these demands<br />
arise and have arisen, namely, the theory of state secrets, Arcana rei publicae, that dominates<br />
much of sixteenth- and seventeenth-century literature. This theory of a great practice began<br />
with the literature on Staatsraison, the ratio status of which it is actually the core; its literary<br />
beginning is in Machiavelli and its high point in Paolo Sarpi. For a systematic and<br />
methodological treatment by German scholars, Arnold Clapmar's book can be mentioned as<br />
an example. 10 It is, generally speaking, a theory that treats the state and politics only as<br />
techniques for the assertion of power and its expansion. Against its Machiavellianism there<br />
arose a great anti-Machiavellian literature, which, shocked by the St. Bartholomew's<br />
Massacre (1572), boiled with indignation at the immorality of such principles. It answered<br />
the power ideal of political technique with the concept of law and justice. This was above all<br />
the argument of the Monarchomachian authors against princely absolutism. 11 In intellectual<br />
history this controversy is first of all only an example of the old struggle between might and<br />
right: The Machiavellian use of power is combated with a moral and legal ethos. But this<br />
description is incomplete because specific counterdemands gradually develop: precisely<br />
those two postulates of openness and the division of powers. These try to neutralize the<br />
concentration of power contained in absolutism through a system of the division of powers.<br />
The postulate of openness finds its specific opponent in the idea that Arcana belong to every<br />
kind of politics, political-technical secrets which<br />
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