131214840-Carl-Schmitt
131214840-Carl-Schmitt
131214840-Carl-Schmitt
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Page 54<br />
coming eclipse of the sun. But the rationalism of Marxist theory has another side, more<br />
important for the concept of dictatorship. This rationalism does not exhaust itself in a science<br />
that intends, with the help of natural laws and strict determinism, to produce a method that<br />
would be used to turn the laws of nature to mankind's advantage, as, for example, a technique<br />
is bound to an exact natural-scientific method. If that were the scientific in socialism, then<br />
the leap into the realm of freedom would only be a leap into the realm of absolute<br />
technocracy. It would have been only a remnant of an earlier Enlightenment rationalism and<br />
another example of the attempt, much favored since the eighteenth century, 4 to produce a<br />
politics of mathematical and physical exactness, with the sole difference that the powerful<br />
moralism that still dominated eighteenth-century thought would be given up theoretically.<br />
The result must be, as with all rationalisms, a dictatorship of the leading rationalists.<br />
The philosophically and metaphysically fascinating aspect of Marxist historical philosophy<br />
and sociology is not its similarity to natural science, but the way that Marx retains the<br />
concept of a dialectical development of human history and observes this development as a<br />
concrete, unique antithetical process, producing itself through an immanent, organic power.<br />
It changes nothing in the structure of his thought that he shifted this development into the<br />
area of economics and technology. This is merely a transference that can be explained in<br />
various ways: for example, psychologically, from an intuition about the political importance<br />
of economic factors, or systematically, from the attempt to make human activity the master<br />
of historical events, the master of the irrationality of human fate. The "leap into the realm of<br />
freedom" can only be understood dialectically. It cannot be undertaken with the help of<br />
technique alone. Otherwise one could really demand of Marxist socialism that instead of<br />
political action, it would do better to invent new machines. It might be conceivable that in the<br />
future communist society, new technical and chemical discoveries might be made which<br />
would again alter the foundations of communist society<br />
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