131214840-Carl-Schmitt
131214840-Carl-Schmitt
131214840-Carl-Schmitt
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Page 85<br />
Notes<br />
Preface to the Second Edition (1926)<br />
1. [Tr.] "Die Geistesgeschichtliche Lage des heutigen Parlamentarismus" first appeared<br />
in the Bonner Festgabe für Ernst Zitelmann (Munich & Leipzig: Duncker & Humblot,<br />
1923), 415–473. This first edition comprised the text from the introduction through<br />
chapter 4; the preface, "On the Contradiction between Parliamentarism and Democracy,"<br />
first appeared as "Der Gegensatz yon Parlamentarismus und Moderner<br />
Massendemokratie," Hochland 23 (1926), 257–270, in response to Richard Thoma's<br />
critique "Zur Ideologie des Parlamentarismus und der Diktatur," which had appeared the<br />
previous year in the Archiv für Sozialwissenschaft und Sozialpolitik 53 (1925), 212–217.<br />
The preface was reprinted under its original title in <strong>Schmitt</strong>'s Positionen und Begriffe im<br />
Kampf mit Weimar, Genf, Versailles, 1923–39 (Hamburg: Hanseatische Verlag, 1940),<br />
52–66.<br />
2. Richard Thoma, "Zur Ideologie des Parlamentarismus," and in Kurt Kluxen, ed.,<br />
Parlamentarismus (Königstein/Ts: Verlagsgruppe Athenäum, Hain, Scripter, Hanstein,<br />
1980), 54–58.<br />
3. [Tr.] See the translation of Thoma's review included in this volume. Largely because<br />
of his Römischer Katholizismus und politische Form (1923), <strong>Schmitt</strong> was the bestknown<br />
advocate of the Catholic view among German jurists at this time. See Karl<br />
Muth's review of Römischer Katholizismus: "Zeitgeschichte," Hochland 21 (1923) 96–<br />
100. Muth states its main thesis accurately: "In contrast to Cromwell's rage [against<br />
Roman Catholicism], its opponent in the modern age has become more and more<br />
rationalistic, humanitarian, utilitarian, and superficial . . . but as many degrees of anti-<br />
Catholic feeling as there have been, there still remains the fear of Roman Catholicism's<br />
incomprehensible political power" (p. 96). <strong>Schmitt</strong> understood these anti-Roman<br />
tendencies as a "depoliticization" of the world in which "order [would be] secured<br />
through the play of economic and<br />
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