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131214840-Carl-Schmitt

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Page xiii<br />

Introduction:<br />

<strong>Carl</strong> <strong>Schmitt</strong>'s Parlamentarismus in Its Historical Context<br />

Ellen Kennedy<br />

Le principe détermine les formes;les formes révélert le principe.<br />

—Guizot (1851)<br />

In der Tat steht und fällt eine Institution nicht mit ihrer Ideologie, sondern mit dem, was <strong>Carl</strong> <strong>Schmitt</strong> selbst<br />

als ihre Vitalität, Substanz, Kraft bezeichnet.<br />

—Rudolf Smend (1928).<br />

The most common reading of <strong>Carl</strong> <strong>Schmitt</strong>'s Die geistesgeschichtliche Lage des heutigen<br />

Parlamentarismus starts from the assumption that it was a text "welcome to the broad<br />

spectrum of antiparliamentary prejudices in the Weimar Republic," which by its method as<br />

much as its content pushed the polarities of the Weimar constitution further apart. According<br />

to this interpretation, <strong>Schmitt</strong> was "the theorist for the resentments of a generation" whose<br />

critique of parliamentary democracy undermined the foundations of the first German republic<br />

by calling into question one of its central political institutions, the Reichstag. Little has<br />

changed in that view since 1923. Sixty years later, <strong>Schmitt</strong>'s Parlamentarismus was<br />

described as a text of ''terrible relevance," one to be read as a warning about "where one ends<br />

up if the temptations of antiparliamentarism are once given in to." There is only one<br />

alternative to parliamentarism, Christian Graf von Krockow wrote in<br />

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