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131214840-Carl-Schmitt

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Page 41<br />

unity. First through this processs can the legislative itself be balanced and mediated either in<br />

a bicameral system or through federalism; but even within a single chamber the balancing of<br />

outlooks and opinions functions as a consequence of this special kind of rationalism. An<br />

opposition belongs to the essence of parliament and every chamber, and there is actually a<br />

metaphysic of the two-party system. Normally a rather banal sentence is quoted, usually from<br />

Locke, to justify the balance of power theory. 20 It would be dangerous if the offices which<br />

make the laws were also to execute them; that would be too much temptation to the human<br />

desire for power. Therefore, neither the prince as head of the executive nor the parliament as<br />

legislative organ should be allowed to unite all state power in themselves. The first theories<br />

of the division and balance of power developed, after all, from an experience of the<br />

concentration of power in the Long Parliament of 1640. 21 But as soon as a justification in<br />

political theory was established, a constitutional theory with a constitutional concept of<br />

legislation appeared on the Continent. According to this, the institution of parliament must be<br />

understood as an essentially legislative state organ. Only this legislative concept justifies a<br />

notion that is scarcely understood today but which has held an absolutely dominant position<br />

in West European thought since the middle of the eighteenth century: that a constitution is<br />

identical with division of power. In article 16 of the Declaration of the Rights of Man and<br />

Citizens of 1789 can be found its most famous proclamation: "Any society in which the<br />

separation of powers and rights is not guaranteed has no constitution." 22 That the division of<br />

powers and a constitution are identical and that this defines the concept of a constitution even<br />

appears in German political thought from Kant to Hegel as a given. In consequence such a<br />

theory understands dictatorship not just as an antithesis of democracy but also essentially as<br />

the suspension of the division of powers, that is, as a suspension of the constitution, a<br />

suspension of the distinction between legislative and executive. 23<br />

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