131214840-Carl-Schmitt
131214840-Carl-Schmitt
131214840-Carl-Schmitt
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Page 41<br />
unity. First through this processs can the legislative itself be balanced and mediated either in<br />
a bicameral system or through federalism; but even within a single chamber the balancing of<br />
outlooks and opinions functions as a consequence of this special kind of rationalism. An<br />
opposition belongs to the essence of parliament and every chamber, and there is actually a<br />
metaphysic of the two-party system. Normally a rather banal sentence is quoted, usually from<br />
Locke, to justify the balance of power theory. 20 It would be dangerous if the offices which<br />
make the laws were also to execute them; that would be too much temptation to the human<br />
desire for power. Therefore, neither the prince as head of the executive nor the parliament as<br />
legislative organ should be allowed to unite all state power in themselves. The first theories<br />
of the division and balance of power developed, after all, from an experience of the<br />
concentration of power in the Long Parliament of 1640. 21 But as soon as a justification in<br />
political theory was established, a constitutional theory with a constitutional concept of<br />
legislation appeared on the Continent. According to this, the institution of parliament must be<br />
understood as an essentially legislative state organ. Only this legislative concept justifies a<br />
notion that is scarcely understood today but which has held an absolutely dominant position<br />
in West European thought since the middle of the eighteenth century: that a constitution is<br />
identical with division of power. In article 16 of the Declaration of the Rights of Man and<br />
Citizens of 1789 can be found its most famous proclamation: "Any society in which the<br />
separation of powers and rights is not guaranteed has no constitution." 22 That the division of<br />
powers and a constitution are identical and that this defines the concept of a constitution even<br />
appears in German political thought from Kant to Hegel as a given. In consequence such a<br />
theory understands dictatorship not just as an antithesis of democracy but also essentially as<br />
the suspension of the division of powers, that is, as a suspension of the constitution, a<br />
suspension of the distinction between legislative and executive. 23<br />
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