131214840-Carl-Schmitt
131214840-Carl-Schmitt
131214840-Carl-Schmitt
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Page 55<br />
and make a revolution necessary. Finally, it is peculiar to assume, for once and for all, that<br />
this future society must give tremendous support to technical development, accelerating its<br />
tempo, and on the other hand be constantly protected from the danger that a new organization<br />
of classes would pose. All these objections are quite plausible, but they do not touch the heart<br />
of this theory. According to Marxist belief, humanity will become conscious of itself and that<br />
will occur precisely by means of the correct knowledge of social reality. Consciousness thus<br />
achieves an absolute character. Here it is a matter of a rationalism that includes Hegelian<br />
evolution within itself and finds its proof in its own concreteness, something of which the<br />
abstract rationalism of the Enlightenment was not capable. Marxist science does not want to<br />
attribute to coming events the mechanical certainty of a mechanically calculated and<br />
mechanically constructed triumph; rather, this is left to the flow of time and the concrete<br />
reality of historical events, which are producing themselves from out of themselves.<br />
Marx always knew that an understanding of concrete historicity was an advantage. But<br />
Hegel's rationalism had the courage to construct history itself. An active person then could<br />
have no other interest than to grasp with absolute certainty current events and the<br />
contemporary epoch. That was scientifically possible with the help of a dialectical<br />
construction of history. The science of Marxist socialism rests, therefore, on the principle of<br />
the Hegelian philosophy of history. This is to show not that Marx is dependent upon Hegel<br />
and thus to increase the numerous analyses of their relationship, but rather that in order to<br />
define the core of Marx's argument and its specific concept of dictatorship, one must begin<br />
with the connection between Hegel's historical dialectic and Marx's political theory. It will be<br />
shown that there is a peculiar kind of metaphysical evidence here that leads to certain<br />
sociological constructions and to a rationalist dictatorship.<br />
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