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131214840-Carl-Schmitt

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Page 55<br />

and make a revolution necessary. Finally, it is peculiar to assume, for once and for all, that<br />

this future society must give tremendous support to technical development, accelerating its<br />

tempo, and on the other hand be constantly protected from the danger that a new organization<br />

of classes would pose. All these objections are quite plausible, but they do not touch the heart<br />

of this theory. According to Marxist belief, humanity will become conscious of itself and that<br />

will occur precisely by means of the correct knowledge of social reality. Consciousness thus<br />

achieves an absolute character. Here it is a matter of a rationalism that includes Hegelian<br />

evolution within itself and finds its proof in its own concreteness, something of which the<br />

abstract rationalism of the Enlightenment was not capable. Marxist science does not want to<br />

attribute to coming events the mechanical certainty of a mechanically calculated and<br />

mechanically constructed triumph; rather, this is left to the flow of time and the concrete<br />

reality of historical events, which are producing themselves from out of themselves.<br />

Marx always knew that an understanding of concrete historicity was an advantage. But<br />

Hegel's rationalism had the courage to construct history itself. An active person then could<br />

have no other interest than to grasp with absolute certainty current events and the<br />

contemporary epoch. That was scientifically possible with the help of a dialectical<br />

construction of history. The science of Marxist socialism rests, therefore, on the principle of<br />

the Hegelian philosophy of history. This is to show not that Marx is dependent upon Hegel<br />

and thus to increase the numerous analyses of their relationship, but rather that in order to<br />

define the core of Marx's argument and its specific concept of dictatorship, one must begin<br />

with the connection between Hegel's historical dialectic and Marx's political theory. It will be<br />

shown that there is a peculiar kind of metaphysical evidence here that leads to certain<br />

sociological constructions and to a rationalist dictatorship.<br />

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