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Seelenpflege 2016-3-4 Spezial

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Beiträge | Contributions<br />

complex manifestations of disabilities in people who<br />

need support. In addition, new tasks are generated by<br />

societal challenges and political troubles and need to<br />

be addressed by anthroposophic curative education.<br />

The central ideas of the work have changed; today, the<br />

paradigms of self-determination, participation and inclusion<br />

are standard in support work. Including family<br />

members is now a matter of course, the normalization<br />

principle has shown its effects as regards lifesharing<br />

in the institutions, and the concept of community no<br />

longer has the charisma it once had.<br />

Dealing with power and authority in curative education<br />

and social therapeutic daily life is a further challenge<br />

which confronts us in practice. In many countries,<br />

support and care work has been severely regulated in<br />

recent decades, and new, fixed requirements related<br />

to professional training have taken effect. Other notable<br />

challenges are the pressure to formalize, quality<br />

assurance, the emphasis on competence, documentation,<br />

and the representation of anthroposophic basic<br />

principles. All of these changes lead and have led to<br />

uncertainties in practical life. Training centres are challenged<br />

to educate their students in such a way that<br />

they are able to successfully handle the areas of conflict,<br />

the changing circumstances, and the increasing<br />

complexity of the work caused by these new issues.<br />

It is no longer sufficient for a training course to merely<br />

convey the foundations of the anthroposophic<br />

understanding of the human being. Students must be<br />

prepared for professional discussion with non-anthroposophic<br />

colleagues, while also developing knowledge<br />

of the central aspects of anthroposophic curative education<br />

and social therapy and the ability to creatively<br />

put them into practice.<br />

What is required is an opening and broadening, while<br />

not losing sight of the central values – an exciting<br />

and not-always-simple challenge. Things look somewhat<br />

different in countries without a tradition of curative<br />

education and social therapy: here it is often<br />

qualified professionals who are specifically seeking<br />

to expand their professional self-concept through an<br />

anthroposophic understanding of the human being,<br />

and who already have general professional knowledge<br />

in the field.<br />

Training is extremely important for the future of anthroposophic<br />

curative education and social therapy. It<br />

is no longer sufficient or even possible to simply attempt<br />

to preserve and pass on old forms, customs and<br />

traditions; rather, we must strive to find new and appropriate<br />

responses – developed out of anthroposophy<br />

– ›‹to current societal challenges in learning and<br />

education. Training centres are committed to this task,<br />

and need to continue to learn from people with disabilities<br />

and their families, from practical life and from<br />

the wider professional field in order to contribute to<br />

future development.<br />

Dr. Andreas Fischer is a clinical curative<br />

educator, long-time co-worker and director<br />

of curative educational institutions,<br />

and has been the Director oft the<br />

Höhere Fachschule für Heilpädagogik in<br />

Dornach since 2008.<br />

Translation from German: Margot Saar<br />

Zeitschrift <strong>Seelenpflege</strong> <strong>Spezial</strong> / <strong>2016</strong><br />

153

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