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The Memoirs of the Conquistador Bernal Diaz del Castillo Vol. 2

by John Ingram Lockhart

by John Ingram Lockhart

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1/25/22, 8:50 PM <strong>The</strong> Project Gutenberg eBook <strong>of</strong> <strong>The</strong> <strong>Memoirs</strong> <strong>of</strong> <strong>the</strong> <strong>Conquistador</strong> <strong>Bernal</strong> <strong>Diaz</strong> <strong>del</strong> <strong>Castillo</strong> written by himself, containing a true an…<br />

grown. But I cannot say much in praise <strong>of</strong> <strong>the</strong> site that was chosen. It would have been<br />

much preferable ifchoice had been made <strong>of</strong> Petapa, or <strong>of</strong> <strong>the</strong> valley <strong>of</strong> Chimaltenango,both<br />

<strong>of</strong> which places are better situated for commerce. Each time<strong>the</strong> river overflows its banks<br />

<strong>the</strong> town is in danger, while earthquakesare <strong>of</strong> very frequent occurrence. [63]<br />

After this destructive tempest, <strong>the</strong> late bishop, <strong>of</strong> pious memory, andseveral o<strong>the</strong>r cavaliers<br />

instituted an annual solemn procession, whichwas to take place on <strong>the</strong> 11th <strong>of</strong> September.<br />

This procession, composed<strong>of</strong> <strong>the</strong> clergy and <strong>of</strong> all <strong>the</strong> inhabitants <strong>of</strong> <strong>the</strong> town, set out from<br />

<strong>the</strong> principal church, under chant <strong>of</strong> sacred hymns, to <strong>the</strong> spot where<strong>the</strong> old town stood, and<br />

<strong>the</strong>n entered <strong>the</strong> church, which on this daywas decorated with green boughs and cloth, and<br />

a solemn funeral mass was performed for those who had perished in <strong>the</strong> tempest. After<br />

which funeral ornaments were placed on <strong>the</strong> graves <strong>of</strong> <strong>the</strong> more distinguishedwith lighted<br />

wax torches, and an <strong>of</strong>fering was made <strong>of</strong>bread, meat, and o<strong>the</strong>r things, according to <strong>the</strong><br />

quality <strong>of</strong> <strong>the</strong> personinterred. After <strong>the</strong> funeral mass a sermon was preached, and <strong>the</strong>late<br />

bishop not only followed in <strong>the</strong> procession himself, but he likewise left a fund for<br />

celebrating <strong>the</strong> mass for <strong>the</strong> dead on <strong>the</strong> anniversary <strong>of</strong> this day <strong>of</strong> sorrows. After <strong>the</strong>se<br />

religious ceremonies, thosewho formed <strong>the</strong> procession enjoyed <strong>the</strong>mselves in <strong>the</strong> gardens<br />

and <strong>the</strong>fields <strong>of</strong> <strong>the</strong> neighbourhood, and feasted <strong>of</strong>f <strong>the</strong> plentiful provisionswhich <strong>the</strong>y had<br />

brought along with <strong>the</strong>m, in <strong>the</strong> same manner as it isdone in Spain on similar occasions.<br />

What I have related <strong>of</strong> this <strong>del</strong>uge I have taken from <strong>the</strong> memorials<strong>of</strong> <strong>the</strong> late bishop, who<br />

was accustomed to note down every curious phenomena <strong>of</strong> nature which he himself<br />

witnessed in this neighbourhood; besides which, I have heard all this confirmed by<br />

eyewitnesses. But<strong>the</strong> procession I have been describing is no longer continued, as <strong>the</strong>fund<br />

left by <strong>the</strong> late bishop, according to <strong>the</strong> assurances <strong>of</strong> <strong>the</strong> priests and dignitaries <strong>of</strong> <strong>the</strong><br />

church <strong>of</strong> Guatimala, is not sufficient to meet<strong>the</strong> expenses.<br />

[Pg 410]<br />

[Pg 411]<br />

NOTES TO THE SECOND VOLUME.<br />

[1]<br />

[2]<br />

[3]<br />

[4]<br />

[5]<br />

[6]<br />

[7]<br />

[8]<br />

[9]<br />

Cortes, in his despatches, thus enumerates his troops, 40 horse, 550 foot soldiers,<br />

among whom <strong>the</strong>re were 80 musketeers and crossbow-men; 8 or 9 field-pieces<br />

and asmall supply <strong>of</strong> powder. (p. 1.)<br />

This king was also called Cohuanacotzin, subsequently he became a convert to<br />

Christianity, and took <strong>the</strong> name <strong>of</strong> Don Fernando. (p. 3.)<br />

His Indian name was Ixtlilxuchitl, and his Spanish, Don Hernando Pimentel,not<br />

Cortes. (p. 5.)<br />

His real name was Necahuatpiltzintli. (p. 5.)<br />

Calpullalpan. (p. 15.)<br />

Several Spanish writers make <strong>the</strong> number <strong>of</strong> Tlascallan warriors who<br />

accompaniedthis transport, amount to 180,000; but this is no doubt an excessive<br />

exaggeration.Here again <strong>the</strong> honesty <strong>of</strong> <strong>Bernal</strong> <strong>Diaz</strong> is conspicuous, who never<br />

multiplies numbers. (p. 17.)<br />

Teutepil and Ayutecatl were <strong>the</strong>ir proper names. (p. 17.)<br />

Torquemada, who himself saw this canal, says it was full two miles in length. (p.<br />

18.)<br />

Gomara calls this place Accapichtlan; Torquemada, Yacapichtla. (p. 29.)<br />

https://www.gutenberg.org/files/32475/32475-h/32475-h.htm 271/282

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