Participatory Art and the Politics of Spectatorship - autonomous ...
Participatory Art and the Politics of Spectatorship - autonomous ...
Participatory Art and the Politics of Spectatorship - autonomous ...
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social sadism made explicit<br />
<strong>the</strong>n Argentinian artists responded to <strong>and</strong> questioned this valorisation <strong>of</strong><br />
fi rst- h<strong>and</strong> immediacy, <strong>and</strong> combined this with opposition to <strong>the</strong> US- backed<br />
dictatorships, in which peaceful political protest was abolished, <strong>and</strong> social<br />
trust shattered in a climate <strong>of</strong> constant suspicion. This led to <strong>the</strong> production<br />
<strong>of</strong> situations that deploy two contradictory impulses: to bring art <strong>and</strong> life<br />
closer (mapping <strong>the</strong> two onto each o<strong>the</strong>r by using people as a medium)<br />
while at <strong>the</strong> same time incorporating distanciation from both (be this<br />
through a Brechtian Verfremdungseffekt or <strong>the</strong> critical reader exemplifi ed<br />
by Bar<strong>the</strong>s’ Mythologies). The result <strong>of</strong> <strong>the</strong>se contradictory impulses leads,<br />
on <strong>the</strong> one h<strong>and</strong>, to a reifi cation <strong>of</strong> <strong>the</strong> human body in live installation<br />
(Masotta, Bony) <strong>and</strong> on <strong>the</strong> o<strong>the</strong>r to <strong>the</strong> production <strong>of</strong> alienating events in<br />
which <strong>the</strong> viewer plays a role within an unannounced but predetermined<br />
situation (Ciclo de <strong>Art</strong>e Experimental, Boal). Although <strong>the</strong> Argentinian<br />
work shares with its Western counterparts an emphasis on active spectatorship,<br />
this is overtly steered towards coercion: people are used as an artistic<br />
material, <strong>and</strong> this st<strong>and</strong>s as a consciousness- raising weapon against an even<br />
greater brutality (<strong>the</strong> dictatorship). It is not unimportant that this work is<br />
informed by an early reception <strong>of</strong> French <strong>the</strong>ory (far sooner, for example,<br />
than in an Anglophone context), since this creates a distinctly existential<br />
<strong>and</strong> psychological tenor, compared to <strong>the</strong> pragmatic rationalism <strong>of</strong> North<br />
American art <strong>of</strong> this period. 81<br />
One could <strong>the</strong>refore argue that <strong>the</strong>se Argentinian examples are both<br />
non- Western (in <strong>the</strong>ir response to <strong>the</strong> specifi c historical conditions <strong>of</strong> <strong>the</strong><br />
dictatorship) <strong>and</strong> ultra- Western (in <strong>the</strong>ir use <strong>of</strong> European <strong>the</strong>ory). They<br />
set an important precedent for <strong>the</strong> present- day uses <strong>of</strong> participation while<br />
also questioning <strong>the</strong> assumption that participation is synonymous with<br />
democracy. At <strong>the</strong> same time, <strong>the</strong>se artists also developed a directly<br />
confrontational approach to public space <strong>and</strong> an increasingly precarious<br />
relationship with art institutions. This position was articulated most clearly<br />
at <strong>the</strong> National Encounter <strong>of</strong> Avant- Garde <strong>Art</strong>, held in Rosario in August<br />
1968, where several <strong>of</strong> <strong>the</strong> conference papers – particularly those by Nicolás<br />
Rosa <strong>and</strong> León Ferrari – asserted that political commitment alone was not<br />
enough; an effective artistic revolution was essential to supplement <strong>the</strong>ir<br />
cause. At <strong>the</strong> point <strong>of</strong> reception, <strong>the</strong>y argued, a work <strong>of</strong> art should have a<br />
similar effect to a political action: ‘If <strong>the</strong> contents are to be expressed in a<br />
revolutionary manner, if <strong>the</strong> work is to make an effective impact on <strong>the</strong><br />
recipients’ consciousness, it is essential to deal with <strong>the</strong> material in a shocking,<br />
disquieting, even violent way.’ 82 The artist León Ferrari took this<br />
sentiment <strong>the</strong> fur<strong>the</strong>st: ‘<strong>Art</strong> will be nei<strong>the</strong>r beauty nor novelty; art will be<br />
effi cacy <strong>and</strong> disturbance. An accomplished work <strong>of</strong> art will be that which,<br />
in <strong>the</strong> artist’s environment, can make an impact similar to <strong>the</strong> one caused by<br />
a terrorist act in a country struggling for its freedom.’ 83 Importantly, this<br />
‘terrorist’ approach did not involve a suppression <strong>of</strong> art – as we fi nd in <strong>the</strong><br />
Situationist model – but maintained <strong>the</strong> inextricability <strong>of</strong> a political <strong>and</strong><br />
127