07.01.2013 Views

Participatory Art and the Politics of Spectatorship - autonomous ...

Participatory Art and the Politics of Spectatorship - autonomous ...

Participatory Art and the Politics of Spectatorship - autonomous ...

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

notes to pages 100– 3<br />

89 Lebel, interview with <strong>the</strong> author, Paris, 22 July 2010. Debord <strong>and</strong> Lebel<br />

had met as early as 1952 (both having relatives who lived in Cannes) <strong>and</strong><br />

Lebel was sympa<strong>the</strong>tic to all SI activities, even though Debord did not<br />

attend any <strong>of</strong> his events: ‘He relied – can you believe this – he relied on<br />

newspapers! How warped can your perception be? Actually I met him on<br />

Boulevard Saint Germain one day in <strong>the</strong> ’60s <strong>and</strong> I said, “What are you<br />

writing about? You never came to see one <strong>of</strong> my Happenings nor<br />

anybody else’s Happenings” <strong>and</strong> I realised that he <strong>and</strong> his friends were<br />

talking through newspapers. How can you do that? He laughed <strong>and</strong> said<br />

“Who cares”. He was being dogmatic. So it doesn’t matter. He was being<br />

dismissive, but I just took it as a joke.’<br />

90 ‘The Happening is <strong>the</strong> materialisation <strong>of</strong> a collective dream <strong>and</strong> <strong>the</strong> vehicle<br />

<strong>of</strong> an intercommunication.’ (Lebel, Le Happening, p. 36.)<br />

91 Lebel, ‘On <strong>the</strong> Necessity <strong>of</strong> Violation’, p. 103.<br />

92 Lebel, in Lebel <strong>and</strong> Michaël (eds.), Happenings de Jean- Jacques Lebel, p.<br />

184, my translation. See also Kaprow: in 1958 he argued that ‘objects <strong>of</strong><br />

every sort are materials for <strong>the</strong> new art: paint, chairs, food, electric <strong>and</strong><br />

neon lights, smoke, water, old socks, a dog, movies, a thous<strong>and</strong> o<strong>the</strong>r<br />

things’. By 1966, he also regarded ‘people’ to be materials <strong>of</strong> <strong>the</strong> work,<br />

with a consequent elimination <strong>of</strong> <strong>the</strong> audience; <strong>the</strong> viewer’s role thus<br />

moved from a formal element in <strong>the</strong> work (providing colour <strong>and</strong> movement)<br />

to one <strong>of</strong> completing <strong>the</strong> work as a ‘co- creator’. (Kaprow, ‘The<br />

Legacy <strong>of</strong> Jackson Pollock’, p. 9.)<br />

93 Vaneigem, The Revolution <strong>of</strong> Everyday Life, p. 114.<br />

94 Unsigned, ‘L’avant- garde de la presence’, p. 17, my translation.<br />

95 Jean- Paul Sartre, in Le Nouvel Observateur, 18 January 1967, quoted in<br />

Jean- Jacques Lebel: Retour d’Exil, Peintures, dessins, collages 1954– 1988,<br />

Paris: Galerie 1900/ 2000, 1988, p. 76.<br />

96 ‘We were not <strong>the</strong> only ones – I am not saying May ’68 happened because<br />

<strong>of</strong> us – I am saying that we were a little movement <strong>of</strong> all those little tiny<br />

movements that concurred towards that aim.’ (Lebel, interview with <strong>the</strong><br />

author, Paris, 22 July 2010.)<br />

97 Jean- Jacques Lebel, ‘Notes on Political Street Theatre, Paris: 1968, 1969’,<br />

TDR, 13:4, Summer 1969, p. 112– 13.<br />

98 Constant, interview in Imus Nocte et consumimur Igni, p. 100.<br />

99 Guy Debord <strong>and</strong> Gianfranco Sanguinetti, ‘Theses on <strong>the</strong> SI <strong>and</strong> its<br />

Time’, The Real Split in <strong>the</strong> International, p. 11.<br />

100 Guy Debord, ‘Notes to Serve Towards <strong>the</strong> History <strong>of</strong> <strong>the</strong> SI from 1969–<br />

1971’, in The Real Split in <strong>the</strong> International, pp. 93– 4.<br />

101 In an interview with <strong>the</strong> group in 1970, GRAV ascribe various reasons to<br />

<strong>the</strong>ir disb<strong>and</strong>ing: <strong>the</strong> tension between individual <strong>and</strong> collective efforts,<br />

economic inequalities between members, differences <strong>of</strong> responsibility,<br />

opinion, <strong>and</strong> <strong>the</strong> will to work as a team. See Caramel (ed.), Groupe de<br />

recherche d’art visuel 1960– 1968, pp. 130– 6. Stein also noted that ‘Once<br />

311

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!