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notes to pages 202– 6<br />

<strong>the</strong>ir work, it’s <strong>the</strong> methodology that’s most interesting, <strong>the</strong> process. And<br />

I think most <strong>of</strong> <strong>the</strong> art world can’t deal with that here because <strong>the</strong>y’re so<br />

locked into this formalism.’ (Smith, interviewed by Stephan Dillemuth in<br />

Sonsbeek 93, DVD, 1993.)<br />

27 Aupetitallot, interviewed in Dillemuth, Project Unité, DVD.<br />

28 By way <strong>of</strong> contrast, it is conspicuous that in ‘Kontext Kunst’ (1993), Peter<br />

Weibel did not hesitate to argue for <strong>the</strong> social, although he understood<br />

this to operate on <strong>the</strong> level <strong>of</strong> <strong>the</strong>me <strong>and</strong> process ra<strong>the</strong>r than as a diversifi<br />

cation <strong>of</strong> art’s audience; <strong>the</strong> artists in his show, he writes, are part <strong>of</strong> a<br />

longer tradition <strong>of</strong> artists ‘who intend to create reality through art <strong>and</strong><br />

not only its representation’, placing ‘<strong>the</strong> psychic <strong>and</strong> social constitution<br />

<strong>of</strong> society <strong>and</strong> its institutions into <strong>the</strong> centre’. (Peter Weibel, ‘Vorwort’,<br />

Kontext Kunst, Köln: DuMont, 1994, p. xiii, my translation.)<br />

29 Mary Jane Jacob, Culture in Action, Seattle: Bay Press, 1995, p. 111.<br />

According to Joe Scanlan, <strong>the</strong> cleaned- up clubhouse ‘had <strong>the</strong> eerie charm<br />

<strong>of</strong> a 1950s high school chemistry lab’. (Scanlan, ‘Culture in Action’,<br />

Frieze, 13, November–December 1993.)<br />

30 Mark Dion, interview with <strong>the</strong> author, New York, 25 November 2009.<br />

31 Dion also noted that Sonsbeek, which in his view was a much tighter <strong>and</strong><br />

more adventurous show than Firminy, was also criticised because people<br />

had to work at fi nding <strong>and</strong> seeing <strong>the</strong> work; it was no longer a consumable<br />

array <strong>of</strong> sculptural objects in <strong>the</strong> park.<br />

32 Johanne Lamoureux, ‘The Museum Flat’, in Bruce Ferguson, Reesa<br />

Greenberg, S<strong>and</strong>y Nairne (eds.), Thinking about Exhibitions, London:<br />

Routledge, 1996, p. 129.<br />

33 ‘As to what visitors from out <strong>of</strong> town saw beyond <strong>the</strong> tours, <strong>the</strong> conference,<br />

<strong>the</strong> launch event, <strong>the</strong> media <strong>and</strong> <strong>the</strong> publishing, I would have said<br />

very little. Perhaps because it was simply impossible to do so, “Culture in<br />

Action” didn’t attempt to frame disparate people, activities <strong>and</strong> parts <strong>of</strong><br />

<strong>the</strong> city as though <strong>the</strong>y were displays in an exhibition, <strong>and</strong> I think for<br />

some visitors expecting exhibition/ biennial protocol, this was challenging,<br />

baffl ing, unfulfi lling or inadequate.’ (Simon Grennan, email to <strong>the</strong><br />

author, 7 April 2010.)<br />

34 See Christian Philipp Müller, ‘<strong>Art</strong> <strong>and</strong> <strong>the</strong> Social: Exhibitions <strong>of</strong> Contemporary<br />

<strong>Art</strong> in <strong>the</strong> 1990s’, conference at Tate Britain, 30 April 2010,<br />

available at www.formerwest.org.<br />

35 Valerie Smith, ‘Proposal Sonsbeek 93’, Sonsbeek 93, p. 9, my emphasis;<br />

Mark Kremer, ‘Change is Possible: Interview with Valerie Smith’, Kunst<br />

& Museumjournaal, 4:6, 1993, p. 9.<br />

36 Nei<strong>the</strong>r publishing scheme was brought to closure: <strong>the</strong> last two volumes<br />

<strong>of</strong> Project Unité were not realised, nor <strong>the</strong> second volume <strong>of</strong> Sonsbeek 93,<br />

in which <strong>the</strong> fi nal projects would be documented.<br />

37 Simon Grennan, email to <strong>the</strong> author, 7 April 2010. As several reviewers<br />

<strong>of</strong> ‘Culture in Action’ noted, <strong>the</strong>re was a continual tension between <strong>the</strong><br />

345

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