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Participatory Art and the Politics of Spectatorship - autonomous ...

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artificial hells<br />

Rirkrit Tiravanija, untitled 1993 (fl ädlesuppe), 1993<br />

Troncy has repeatedly stressed that his curatorial experimentation<br />

derived from <strong>the</strong> artists’ own interests in open- endedness. 52 The success <strong>of</strong><br />

this approach never<strong>the</strong>less relies on a group <strong>of</strong> artists who are loosely<br />

sympa<strong>the</strong>tic to each o<strong>the</strong>r’s work, who are already in dialogue with each<br />

o<strong>the</strong>r, <strong>and</strong> among whom communication is relatively clear. When this<br />

model <strong>of</strong> exhibition-making is imposed by a curator on a group <strong>of</strong> artists<br />

who were not already in conversation, <strong>and</strong> for whom a refl ection on <strong>the</strong><br />

exhibition as medium was not a direct problematic in <strong>the</strong>ir work, <strong>the</strong> results<br />

immediately become more fraught. The exhibition ‘Interpol’ (1996, Färgfabriken,<br />

Stockholm), a curatorial collaboration between <strong>the</strong> Russian<br />

curator Viktor Misiano <strong>and</strong> Swedish curator Jan Åman, provides an important<br />

fi nal case study in considering <strong>the</strong> plight <strong>of</strong> spectatorship in<br />

performative exhibitions, as well as highlighting <strong>the</strong> differences between<br />

Western artists <strong>and</strong> those from <strong>the</strong> newly emergent former East. Like many<br />

<strong>of</strong> Eric Troncy’s exhibitions, <strong>the</strong> entire structure <strong>of</strong> ‘Interpol’ consciously<br />

attempted to be ‘performative’, in o<strong>the</strong>r words, to be made on site by <strong>the</strong><br />

artists in collaboration with each o<strong>the</strong>r: <strong>the</strong> curators aspired to ‘ab<strong>and</strong>on <strong>the</strong><br />

rules <strong>of</strong> <strong>the</strong> old game <strong>and</strong> create a process that would set its own rules’. 53<br />

Diplomatically, <strong>the</strong> project was an exercise in cultural politics: <strong>the</strong> aim was<br />

to form ‘a new, collaborative <strong>and</strong> democratic model for <strong>the</strong> realisation <strong>of</strong><br />

<strong>the</strong> Russian- Western project at <strong>the</strong> international <strong>and</strong> Moscow scenes’. 54 To<br />

achieve this, Åman <strong>and</strong> Misiano chose artists from Sweden <strong>and</strong> Russia<br />

respectively, who could in turn select one or more co- authors from any<br />

region. 55 However, <strong>the</strong> playfulness <strong>of</strong> this exhibition structure quickly hit<br />

rocky ground: <strong>the</strong> different ideological contexts from which <strong>the</strong> participants<br />

were drawn led to outright disagreements <strong>and</strong> eventually to a<br />

complete breakdown <strong>of</strong> communication.<br />

210

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