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artificial hells<br />

London ICA in 1966. Latham’s interests bridged art, philosophy <strong>and</strong><br />

science, <strong>and</strong> can be seen in his use <strong>of</strong> books as a sculptural material from<br />

1958 on: publications are turned into monuments, burnt, incorporated into<br />

assemblages, or even submerged in a tank <strong>of</strong> piranhas. He is probably best<br />

known for his 1966 performance Still <strong>and</strong> Chew, in which he <strong>and</strong> some <strong>of</strong><br />

his students masticated a copy <strong>of</strong> Clement Greenberg’s <strong>Art</strong> <strong>and</strong> Culture<br />

borrowed from <strong>the</strong> library <strong>of</strong> St Martins School <strong>of</strong> <strong>Art</strong>. When <strong>the</strong> library<br />

requested that he return <strong>the</strong> book, Latham did so – but as a vial <strong>of</strong> chewed-<br />

up pages. (The performance caused Latham to be fi red from his job at St<br />

Martin’s, but its remains – <strong>Art</strong> <strong>and</strong> Culture [1966– 69] – were acquired by<br />

MoMA in 1970.) In <strong>the</strong> same year, 1966, Latham established APG with his<br />

partner Barbara Steveni, also trained as an artist. 4 The organisation was<br />

premised on <strong>the</strong> idea that art has a useful contribution to make to <strong>the</strong><br />

world, <strong>and</strong> that artists can serve society – not by making works <strong>of</strong> art, but<br />

through <strong>the</strong>ir verbal interactions in <strong>the</strong> context <strong>of</strong> institutions <strong>and</strong> organisations.<br />

To this end, Steveni <strong>and</strong> Latham organised placements or<br />

residencies for British artists in a range <strong>of</strong> private corporations <strong>and</strong> public<br />

bodies.<br />

Steveni recounts that <strong>the</strong> original idea for such an organisation was her<br />

initiative. She was in contact with Fluxus artists in <strong>the</strong> early ’60s, <strong>and</strong><br />

recalls how <strong>the</strong> idea <strong>of</strong> APG came to her one night in 1965 while collecting<br />

detritus for Daniel Spoerri <strong>and</strong> Robert Filliou on <strong>the</strong> Slough Trading<br />

Estate on <strong>the</strong> outskirts <strong>of</strong> West London. She realised that it might be<br />

more socially useful for artists to work inside <strong>the</strong>se factories ra<strong>the</strong>r than<br />

to use <strong>the</strong> materials ab<strong>and</strong>oned outside <strong>the</strong>m. The idea was given fur<strong>the</strong>r<br />

momentum when Steveni was invited by Frank Martin to give a lecture<br />

at St Martins on <strong>the</strong> role <strong>of</strong> <strong>the</strong> artist in society, <strong>and</strong> to do a weekly questionnaire<br />

on this topic with <strong>the</strong> students. Martin encouraged her to meet<br />

Sir Robert Adeane, an infl uential chairman <strong>of</strong> several companies (including<br />

Esso <strong>and</strong> ICI). Adeane was enthused by Steveni’s proposal <strong>and</strong><br />

<strong>of</strong>fered to be on APG’s board; Steveni hastily assembled one <strong>and</strong> in 1966<br />

APG became an organisation ready to negotiate placements between<br />

artists <strong>and</strong> business. 5<br />

How <strong>the</strong> artists’ placements were organised was not simply a matter<br />

<strong>of</strong> pragmatics, but provides an insight into <strong>the</strong> ideological orientation <strong>of</strong><br />

APG. To state <strong>the</strong> procedure at its baldest: Barbara Steveni would write<br />

to a selection <strong>of</strong> host organisations outlining <strong>the</strong> goals <strong>of</strong> APG; <strong>the</strong>se<br />

organisations were invited to pay a fee to <strong>the</strong> artist, who would undertake<br />

a residency on site; in return, companies were advised not to<br />

anticipate <strong>the</strong> production <strong>of</strong> a work <strong>of</strong> art, but ra<strong>the</strong>r to think <strong>of</strong> <strong>the</strong>mselves<br />

having <strong>the</strong> benefi t <strong>of</strong> a creative outsider in <strong>the</strong>ir midst (an<br />

‘Incidental Person’, in APG’s terminology). Steveni frames APG’s<br />

purpose as a new form <strong>of</strong> patronage bringing toge<strong>the</strong>r two disparate<br />

domains, industry <strong>and</strong> <strong>the</strong> arts:<br />

164

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