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Participatory Art and the Politics of Spectatorship - autonomous ...

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<strong>the</strong> social under socialism<br />

Drink 2 quarts <strong>of</strong> rum every day for 7 days!<br />

Do not drink at all for 3 days!<br />

Ask your wife (husb<strong>and</strong>) to demolish your radio, television set, record-<br />

player, refrigerator!<br />

Say hello to every person who passes you!<br />

Commit suicide!<br />

Live! 16<br />

Such an injunction to disruptive, nonsensical, non- conformist behaviour<br />

can be seen in many <strong>of</strong> Knížák’s works from <strong>the</strong> mid ’60s, which sought to<br />

engage participants as unwitting artistic accomplices. In 1965, he <strong>the</strong>orised<br />

<strong>the</strong> difference between two types <strong>of</strong> audience participation – ‘enforced<br />

action’ <strong>and</strong> ‘spontaneous reaction’. The former produced disorientation,<br />

but was less productive than <strong>the</strong> latter, which indicated <strong>the</strong> full commitment<br />

<strong>of</strong> <strong>the</strong> participant. Knížák felt that two types <strong>of</strong> participation needed<br />

to be defi ned, because <strong>the</strong>re are two types <strong>of</strong> participant, <strong>the</strong> passive <strong>and</strong> <strong>the</strong><br />

active. 17 Ideally, he felt, artists should deploy a combination <strong>of</strong> both modes,<br />

an idea that he exemplifi ed in An Event for <strong>the</strong> Post Offi ce, <strong>the</strong> Police, <strong>and</strong> <strong>the</strong><br />

Occupants <strong>of</strong> no.26 Vaclavkova Street, Prague 6, <strong>and</strong> for all Their Neighbours,<br />

Relatives <strong>and</strong> Friends (1966), realised in collaboration with Jan Maria Mach.<br />

As <strong>the</strong> unwieldy title indicates, <strong>the</strong> somewhat arbitrary recipients <strong>of</strong> <strong>the</strong><br />

project were <strong>the</strong> residents <strong>of</strong> a r<strong>and</strong>omly selected building <strong>and</strong> all <strong>the</strong>ir<br />

acquaintances. The inhabitants were subjected to three types <strong>of</strong> intervention:<br />

fi rstly, being sent packages containing various objects (such as lumps<br />

<strong>of</strong> bread, or a leafl et advising <strong>the</strong>m to ‘get a cat’). Secondly, objects were<br />

spread around <strong>the</strong> halls <strong>of</strong> <strong>the</strong> building: books <strong>and</strong> goldfi sh on <strong>the</strong> fl oor,<br />

coats on hooks, calendars <strong>and</strong> paper gliders, unmade beds, chairs, <strong>and</strong> so<br />

on. Finally, <strong>the</strong> inhabitants <strong>of</strong> <strong>the</strong> house were sent free cinema tickets to a<br />

movie, so that <strong>the</strong>y might (ideally) all be sitting toge<strong>the</strong>r in reserved seats<br />

in <strong>the</strong> same <strong>the</strong>atre. Using Knížák’s typology <strong>of</strong> two types <strong>of</strong> participation,<br />

<strong>the</strong> fi rst phase corresponds to <strong>the</strong> idea <strong>of</strong> enforcement: ‘<strong>the</strong> participant is<br />

imposed upon, restricted; in some way, he is insulted, hurt. His effort to<br />

regain his normal (previous) status constitutes <strong>the</strong> activation’. The second<br />

– going to <strong>the</strong> cinema – is <strong>the</strong> spontaneous component: ‘<strong>the</strong> participant<br />

voluntarily joins in both physically <strong>and</strong> mentally’. 18 The artist sought an<br />

experience <strong>of</strong> individualised yet collective disruption as a way to open<br />

people’s minds, bringing objects into <strong>the</strong>ir immediate domestic environment,<br />

while also hoping to displace <strong>the</strong>se same people from one building<br />

(26 Vaclavkova Street) into ano<strong>the</strong>r (<strong>the</strong> cinema) in <strong>the</strong> form <strong>of</strong> a large-<br />

scale, unannounced social sculpture.<br />

We might also see An Event for <strong>the</strong> Post Offi ce . . . having a sly social<br />

goal in <strong>the</strong> creation <strong>of</strong> a situation that encouraged conversation <strong>and</strong> debate<br />

amongst neighbours; in effect, however, <strong>the</strong> work seemed only to exacerbate<br />

<strong>the</strong> distrust that already existed under <strong>the</strong> regime. The police<br />

135

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