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Participatory Art and the Politics of Spectatorship - autonomous ...

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artificial hells<br />

Martha Rosler’s How Do We Know What Home Looks Like? was more sociological<br />

in spirit, comprising video interviews with residents <strong>and</strong> statistical<br />

information concerning <strong>the</strong> inhabitants. Milan- based collective Premiata<br />

Ditta’s Relationship Maps attempted to visualise data derived from questionnaires<br />

h<strong>and</strong>ed out to <strong>the</strong> Unité’s residents, while <strong>the</strong> German artist Regina<br />

Möller worked with some <strong>of</strong> <strong>the</strong> children in <strong>the</strong> building to create dolls’<br />

houses, an allusion to Le Corbusier’s concept <strong>of</strong> <strong>the</strong> apartment as a playful<br />

pedagogical space. Heimo Zobernig converted one <strong>of</strong> <strong>the</strong> apartments into a<br />

café, reportedly <strong>the</strong> most popular installation in <strong>the</strong> whole show. 15<br />

A smaller group <strong>of</strong> artists, seemingly at a loss as to what to do in <strong>the</strong><br />

building, refl ected on <strong>the</strong> process <strong>of</strong> making site- specifi c work. Renée<br />

Green’s Apartment Inhabited by <strong>the</strong> <strong>Art</strong>ist Prior to <strong>the</strong> Opening pondered <strong>the</strong><br />

problems <strong>of</strong> being a nomadic artist: viewers could see traces <strong>of</strong> her daily<br />

living activity <strong>and</strong> attempts to perform <strong>the</strong> role <strong>of</strong> an artist in her notes <strong>and</strong><br />

sketches <strong>of</strong> <strong>the</strong> l<strong>and</strong>scape. A. Arefi n presented an installation <strong>of</strong> fi les showing<br />

<strong>the</strong> correspondence between each <strong>of</strong> <strong>the</strong> artists <strong>and</strong> Yves Aupetitallot,<br />

while Stephan Dillemuth, invited to participate in both ‘Project Unité’ <strong>and</strong><br />

‘Sonsbeek 93’, produced documentaries about both shows, screening <strong>the</strong><br />

Firminy video at Sonsbeek <strong>and</strong> vice versa.<br />

As this range <strong>of</strong> works indicate, ‘Project Unité’ is clearly transitional but<br />

contains a number <strong>of</strong> projects that shift European exhibition-making into a<br />

more socially conscious framework. Firstly, its location in a partially inhabited<br />

building whose architecture contained <strong>the</strong> aspiration to functional <strong>and</strong><br />

communal living. In this instance, <strong>the</strong> use <strong>of</strong> <strong>the</strong> word ‘project’ ra<strong>the</strong>r than<br />

‘exhibition’ in <strong>the</strong> title seems to imply that <strong>the</strong> totality <strong>of</strong> <strong>the</strong> situation<br />

Renée Green, Apartment Inhabited by <strong>the</strong> <strong>Art</strong>ist Prior to <strong>the</strong> Opening, 1993<br />

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