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notes to pages 80– 3<br />

‘40˚ au- dessous de Dada’ (40 degrees below Dada) at Galerie J, Paris,<br />

in 1961.<br />

18 Cited in Sarah Wilson, ‘Paris in <strong>the</strong> 1960s: Towards <strong>the</strong> Barricades <strong>of</strong> <strong>the</strong><br />

Latin Quarter’, in Paris: Capital <strong>of</strong> <strong>the</strong> <strong>Art</strong>s, 1900– 1968, London: Royal<br />

Academy <strong>of</strong> <strong>Art</strong>, 2002, p. 330.<br />

19 Greil Marcus is typically strident on this point, siding with Debord <strong>and</strong><br />

Wolman to describe Isou as ‘unoriginal, academic <strong>and</strong> precious . . .<br />

Lettrisme was a screaming oxymoron, systematised dada’. (Marcus,<br />

Lipstick Traces, p. 256.)<br />

20 Unsigned, ‘Amère victoire du surréalisme’, Internationale Situationniste,<br />

1, 1957, p. 3, my translation.<br />

21 Unsigned, ‘Le bruit et la fureur’, Internationale Situationniste, 1, 1957, p.<br />

5, my translation.<br />

22 Bernstein, cited in Marcus, Lipstick Traces, p. 181.<br />

23 Lefebvre was expelled from <strong>the</strong> French Communist Party in 1958 <strong>and</strong><br />

pursued a less orthodox form <strong>of</strong> analysis, combining Marxism with sociology,<br />

literary analysis, philosophy <strong>and</strong> poetry. In his Critique de la vie<br />

quotidienne (1947), a key text for <strong>the</strong> SI, Lefebvre called for an art to<br />

transform everyday life, attacking Surrealism for its recourse to <strong>the</strong><br />

‘marvellous’. Debord, Bernstein <strong>and</strong> Vaneigem held long working<br />

sessions with Henri Lefebvre in 1960 <strong>and</strong> 1961 in Strasbourg <strong>and</strong><br />

Nanterre, but relations between <strong>the</strong>m became tense. In 1967 Lefebvre<br />

mocked <strong>the</strong>ir hopes for <strong>the</strong> people rising up to a successful revolt before<br />

proceeding ‘to <strong>the</strong> eternal Festival <strong>and</strong> <strong>the</strong> creation <strong>of</strong> situations’. (Lefebvre,<br />

cited in Plant, The Most Radical Gesture, p. 96.)<br />

24 Guy Debord, ‘The Situationists <strong>and</strong> New Forms <strong>of</strong> Action in <strong>Politics</strong> or<br />

<strong>Art</strong>’ (1963), in Sussman (ed.), On <strong>the</strong> Passage <strong>of</strong> a Few People Through a<br />

Ra<strong>the</strong>r Brief Moment in Time, p. 151.<br />

25 ‘It is even a notable fact that <strong>of</strong> <strong>the</strong> 28 members <strong>of</strong> <strong>the</strong> SI whom we have<br />

had to exclude so far, 23 were among those situationists who had an individually<br />

characterised artistic practice, <strong>and</strong> even an increasingly pr<strong>of</strong>i table<br />

success from this.’ (The SI [J. V. Martin, Jan Strijbosch, Raoul Vaneigem,<br />

René Viénet], ‘Response to a Questionnaire from <strong>the</strong> Center for<br />

Socio- Experimental <strong>Art</strong>’, Internationale Situationniste, 9, 1964, p. 43, my<br />

translation.)<br />

26 Peter Wollen, ‘The Situationist International’, New Left Review, 1: 174,<br />

March–April 1989, p. 94.<br />

27 T. J. Clark <strong>and</strong> Donald Nicholson- Smith, ‘Why <strong>Art</strong> Can’t Kill <strong>the</strong> Situationist<br />

International’, October, 79, Winter 1997, pp. 15– 31. The authors<br />

adopt a hectoring tone to dismiss Wollen, but usefully point out that <strong>the</strong><br />

SI was directed as much at <strong>the</strong> orthodox left <strong>and</strong> Stalinism as it was at<br />

consumerist spectacle.<br />

28 Tom McDonough, ‘Rereading Debord, Rereading <strong>the</strong> Situationists’,<br />

October, 79, Winter 1997, p. 7.<br />

305

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