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Participatory Art and the Politics of Spectatorship - autonomous ...

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artificial hells<br />

during <strong>the</strong> 1940s. 46 Although most <strong>of</strong> GRAV’s work was undertaken in<br />

Paris, <strong>the</strong> group also showed internationally: in Europe (Documenta 3),<br />

<strong>the</strong> United States, South America, <strong>and</strong> in Japan. The emphasis was on<br />

polysensorial environments <strong>and</strong> kinetic sculpture as a means to affect <strong>the</strong><br />

viewer’s perception, on rethinking <strong>the</strong> ‘work–eye’ (oeuvre–oeil) relationship<br />

to transform conventional experiences <strong>of</strong> time, <strong>and</strong> on establishing<br />

‘new means <strong>of</strong> public contact with <strong>the</strong> works produced’. 47 In a manifesto<br />

from 1967, GRAV asserted that <strong>the</strong>y aimed<br />

through provocation, through <strong>the</strong> modifi cation <strong>of</strong> <strong>the</strong> conditions <strong>of</strong><br />

environment, by visual aggression, by a direct appeal to active participation,<br />

by playing a game, or by creating an unexpected situation, to exert<br />

a direct infl uence on <strong>the</strong> public’s behaviour <strong>and</strong> to replace <strong>the</strong> work <strong>of</strong> art<br />

or <strong>the</strong> <strong>the</strong>atrical performance with a situation in evolution inviting <strong>the</strong><br />

spectator’s participation. 48<br />

Accompanying this, but <strong>of</strong> secondary importance, was an attack on <strong>the</strong><br />

‘mystifi cation’ <strong>of</strong> <strong>the</strong> individual artist, <strong>the</strong> cult <strong>of</strong> personality <strong>and</strong> <strong>the</strong> art<br />

market. This position was explicitly anti- elitist, with a commitment to<br />

‘rehabilitating a certain concept <strong>of</strong> <strong>the</strong> public, belittled by obscurantist art<br />

criticism’. 49 GRAV’s output comprised two- <strong>and</strong> three- dimensional optical<br />

<strong>and</strong> kinetic installations exploring psychological <strong>and</strong> physiological<br />

responses to movement, colour <strong>and</strong> light, but it also included works directly<br />

involving <strong>the</strong> general public <strong>and</strong> r<strong>and</strong>om passers- by: visitor surveys (Public<br />

Investigation, 1962; Public Investigation in <strong>the</strong> Streets, 1966) <strong>and</strong> organised<br />

games (A Day in <strong>the</strong> Street, 1966, discussed below).<br />

The group’s name refl ects <strong>the</strong> way in which <strong>the</strong>y felt this activity to<br />

constitute a supra- individual project <strong>of</strong> quasi- scientifi c visual research;<br />

until <strong>the</strong>y disb<strong>and</strong>ed in 1968, GRAV basically functioned as a communal<br />

studio. On <strong>the</strong> whole, critics responded to this <strong>and</strong> understood <strong>the</strong>ir work<br />

to be about generating open- ended propositions, even while <strong>the</strong>re was <strong>the</strong><br />

continual risk that <strong>the</strong> emphasis on play <strong>and</strong> perception risked appearing<br />

somewhat slight. 50 Later <strong>the</strong> group came to recognise <strong>the</strong> limitations <strong>of</strong><br />

<strong>the</strong>ir approach, but throughout <strong>the</strong> ’60s <strong>the</strong>y did not hesitate to give <strong>the</strong>ir<br />

activity- based art an emancipatory <strong>and</strong> didactic gloss: exp<strong>and</strong>ing <strong>the</strong> viewer’s<br />

perception was perceived as <strong>the</strong> fi rst step to <strong>the</strong>ir disalienation <strong>and</strong><br />

increased autonomy.<br />

GRAV’s Labyrinth (1963), for example, produced for <strong>the</strong> third Paris<br />

Biennial, comprised a series <strong>of</strong> twenty environmental experiences, from<br />

wall- based reliefs to light installations <strong>and</strong> mobile bridges. It was designed<br />

to trigger nine different categories <strong>of</strong> spectatorship: from ‘perception as<br />

it is today’ <strong>and</strong> ‘contemplation’, to ‘visual activation’ (in front <strong>of</strong> works<br />

both static <strong>and</strong> kinetic), ‘active involuntary participation’, ‘voluntary<br />

participation’, <strong>and</strong> ‘active spectatorship’. 51 Like most participatory art in<br />

88

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