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Participatory Art and the Politics of Spectatorship - autonomous ...

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artificial hells<br />

aes<strong>the</strong>tic programme, since it was pointless for artists to suppress <strong>the</strong>ir area<br />

<strong>of</strong> expertise (‘O<strong>the</strong>rwise, we run <strong>the</strong> risk <strong>of</strong> becoming ambiguous <strong>and</strong>, as a<br />

consequence, <strong>of</strong> losing effi cacy’). 84 For <strong>the</strong> SI, by contrast, artistic competence<br />

had no role in advancing <strong>the</strong> Revolution (which at any rate, was<br />

messianically distant <strong>and</strong> had to ‘bide its time’); <strong>the</strong>y conceived <strong>the</strong>ir alternatives<br />

to art as anticipating <strong>the</strong> consequences <strong>of</strong> revolutionary upheaval,<br />

ra<strong>the</strong>r than paving <strong>the</strong> way towards it. 85 For <strong>the</strong> artists in Rosario, artistic<br />

expertise was <strong>the</strong>ir most powerful weapon, not something to be rejected or<br />

surpassed. The interdisciplinary research project Tucumán Arde, <strong>the</strong> main<br />

outcome <strong>of</strong> <strong>the</strong> National Encounter <strong>of</strong> Avant- garde <strong>Art</strong>, was <strong>the</strong> fi nal<br />

attempt by Argentinian artists to redirect art towards political ends; but<br />

Tucumán Arde, for all its political clarity, left only one option for <strong>the</strong> viewer:<br />

<strong>the</strong> Marxist re- education <strong>of</strong> his or her perspective on society. The o<strong>the</strong>r<br />

artistic examples I have discussed in this chapter present more open- ended<br />

models for reimagining art’s relationship to a leftist political imaginary.<br />

After this moment, <strong>the</strong> dictatorship grew increasingly surreal <strong>and</strong> deadly<br />

<strong>and</strong> many artists ei<strong>the</strong>r sought exile or took o<strong>the</strong>r jobs. 86 In <strong>the</strong> 1970s, such<br />

experimentation was forcibly halted, <strong>and</strong> replaced by public demonstrations<br />

by women’s movements, most famously <strong>the</strong> Madres de Plaza de Mayo<br />

(1977–), whose collective grief found vivid ways to visualise protest at <strong>the</strong><br />

seemingly interminable state kidnappings <strong>and</strong> torture.<br />

128

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