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notes to pages 103– 6<br />

my proposition . . . for members <strong>of</strong> <strong>the</strong> group to get rid <strong>of</strong> all “individual”<br />

signatures was rejected, it was inevitable that <strong>the</strong> group should<br />

disappear once individual success appeared.’ (Stein, Douze ans d’art<br />

contemporain, p. 386.)<br />

102 In a late article called ‘The Latest Exclusions’, Debord noted that <strong>the</strong><br />

group had recently ‘refused some fi fty or sixty requests for admission –<br />

which has spared us an equal number <strong>of</strong> exclusions.’ (Debord, in<br />

Internationale Situationniste, 12, 1969, translated in Knabb [ed.], Situationist<br />

International Anthology, p. 377.)<br />

Chapter 4 Social Sadism Made Explicit<br />

1 Boal was one <strong>of</strong> several infl uences on Argentinian <strong>the</strong>atre in <strong>the</strong> 1970s,<br />

<strong>the</strong> o<strong>the</strong>rs being Fern<strong>and</strong>o Arrabal <strong>and</strong> Alej<strong>and</strong>ro Jodorowsky’s Teatro<br />

Pánico, <strong>and</strong> Tadeusz Kantor’s Theatre <strong>of</strong> Death.<br />

2 For example, Roberto Jacoby was trained in sociology, Raúl Escari in<br />

philosophy, <strong>and</strong> Eduardo Costa in literature <strong>and</strong> art history.<br />

3 The ‘Dirty War’ <strong>of</strong> 1976– 83 was <strong>the</strong> darkest time in Argentina’s history.<br />

The junta, led by General Videla, began a campaign to ‘purify’ <strong>the</strong> country<br />

by imprisoning, torturing <strong>and</strong> executing leftists, trade unionists <strong>and</strong><br />

Peronists. Babies <strong>of</strong> <strong>the</strong> ‘disappeared’ were reallocated to military families.<br />

Education, media <strong>and</strong> <strong>the</strong> arts were brought under <strong>the</strong> control <strong>of</strong> <strong>the</strong><br />

armed forces in every public institution. The works <strong>of</strong> Freud, Jung, Marx,<br />

Darwin <strong>and</strong> many o<strong>the</strong>rs were all banned from universities. Videla<br />

famously stated that ‘In order to achieve peace in Argentina all <strong>the</strong> necessary<br />

people will die.’<br />

4 Masotta referenced Lacan’s work in an article for <strong>the</strong> journal Centro in<br />

1959. In 1974 he founded <strong>the</strong> Escuela Freudiana de Buenos Aires,<br />

modelled after Lacan’s École Freudienne de Paris. Masotta has only a<br />

marginal presence in Andrea Giunta’s Avant- Garde, Internationalism <strong>and</strong><br />

<strong>Politics</strong>: Argentine <strong>Art</strong> in <strong>the</strong> Sixties, Durham, NC: Duke University<br />

Press, 2007, <strong>and</strong> in Luis Camnitzer’s Conceptualism in Latin American <strong>Art</strong>:<br />

Didactics <strong>of</strong> Liberation, Austin: University <strong>of</strong> Texas Press, 2007. He does<br />

not feature at all in Waldo Rasmussen’s Latin American <strong>Art</strong>ists <strong>of</strong> <strong>the</strong><br />

Twentieth Century, New York: MoMA, 1992.<br />

5 Lucy Lippard visited Argentina in 1968, but does not credit Masotta for<br />

<strong>the</strong> term ‘dematerialisation’ which became <strong>the</strong> focus <strong>of</strong> her 1973 publication<br />

Six Years: The Dematerialization <strong>of</strong> <strong>the</strong> <strong>Art</strong> Object 1966– 1972, New<br />

York: Praeger, 1973.<br />

6 The ITDT was founded in 1958 as a cultural centre dedicated to avant-<br />

garde art, <strong>the</strong>atre <strong>and</strong> music, in memory <strong>of</strong> <strong>the</strong> Italian- Argentine engineer<br />

Torcuato Di Tella. See John King, El Di Tella y el desarrollo cultural<br />

argentino en la década del sesanta, Buenos Aires: Ediciones de <strong>Art</strong>e Gaglianone,<br />

1985. For texts by Masotta, see El ‘Pop’ <strong>Art</strong>, Buenos Aires: Editorial<br />

312

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