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Participatory Art and the Politics of Spectatorship - autonomous ...

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former west<br />

II. Performative Exhibitions<br />

Similar experiments with spectatorship were taking in place in France at<br />

this time (<strong>and</strong> to a lesser extent in Germany), but with an emphasis on<br />

‘sociability’ ra<strong>the</strong>r than social responsibility. A younger generation <strong>of</strong><br />

artists including Pierre Huyghe, Philippe Parreno <strong>and</strong> Dominique<br />

Gonzales- Foerster turned to <strong>the</strong> exhibition as a creative medium. The<br />

formal experiments introduced by <strong>the</strong>se artists included prolonging <strong>the</strong><br />

period before an exhibition opened <strong>and</strong> after it closed, including works that<br />

may be <strong>of</strong>f- site or absent from <strong>the</strong> actual exhibition space, changing <strong>the</strong><br />

appearance <strong>of</strong> <strong>the</strong> exhibition through <strong>the</strong> duration <strong>of</strong> <strong>the</strong> show, <strong>and</strong> interfering<br />

with <strong>the</strong> exhibition’s communicational apparatus (audio- guides,<br />

information labels, tours, <strong>and</strong> so on). Ano<strong>the</strong>r strategy was to read o<strong>the</strong>r<br />

presentation formats through <strong>the</strong> lens <strong>of</strong> <strong>the</strong> exhibition: a magazine<br />

(Maurizio Cattelan’s Permanent Food, 1995–), a night <strong>of</strong> performance<br />

(Parreno <strong>and</strong> Hans- Ulrich Obrist’s ‘Il Tempo del Postino’, 2007–) or a<br />

farm in Thail<strong>and</strong> (Rirkrit Tiravanija’s The L<strong>and</strong>, 1999–) were all conceived<br />

as types <strong>of</strong> display. The actual importation <strong>of</strong> o<strong>the</strong>r formats into <strong>the</strong> exhibition<br />

– music, magazines, cooking, journalism, advertising, television, new<br />

technologies, <strong>and</strong> particularly cinema – substituted for sytems <strong>of</strong> representation<br />

<strong>and</strong> illustration. 40 Nicolas Bourriaud went so far as to claim that ‘it is<br />

<strong>the</strong> socius . . . that is <strong>the</strong> true exhibition site for artists <strong>of</strong> <strong>the</strong> current generation’<br />

– a socius understood, however, less in terms <strong>of</strong> society’s users <strong>and</strong><br />

inhabitants, than as <strong>the</strong> distributive channels through which information<br />

<strong>and</strong> products fl ow. 41<br />

For this generation <strong>of</strong> artists, <strong>the</strong> desire to experiment with exhibitions<br />

derived primarily from a frustration with <strong>the</strong> conventions <strong>of</strong> exhibitionmaking<br />

as inherited from <strong>the</strong> 1980s, based around <strong>the</strong> presentation <strong>of</strong><br />

objects for consumption on <strong>the</strong> market. 42 As early as 1991, <strong>the</strong> curator<br />

Eric Troncy dismissed <strong>the</strong> extent to which ‘an exhibition is nothing more<br />

than a social show, a convention’, <strong>and</strong> he later lamented how <strong>the</strong> 1980s<br />

had reduced <strong>the</strong> exhibition to a ‘mere showroom’. 43 In particular he<br />

objected to <strong>the</strong>matic group shows weighed down by a <strong>the</strong>me <strong>and</strong> resulting<br />

in an illustrative outcome. Ra<strong>the</strong>r than conceiving <strong>of</strong> <strong>the</strong> exhibition as<br />

an a posteriori format in which to exhibit already existing works, Troncy<br />

preferred to think <strong>the</strong> exhibition as ‘an a priori artists’ project – an experiment<br />

whose outcome was altoge<strong>the</strong>r uncertain . . . throughout <strong>the</strong><br />

different phases <strong>of</strong> its successive materialisations’. 44 At stake in this shift<br />

– from a group show organised around a <strong>the</strong>me, to <strong>the</strong> creation <strong>of</strong> a<br />

project that unfolds in time – was a position <strong>of</strong> authorial renunciation: to<br />

‘delegate to <strong>the</strong> artists <strong>the</strong> collective responsibility for <strong>the</strong> exhibition in its<br />

entirety’. 45 Troncy thus positioned himself as a collaborator or facilitator<br />

working alongside <strong>the</strong> artist (a position not unlike that <strong>of</strong> <strong>the</strong> community<br />

artist working to facilitate lay creativity). This desire for open- endedness<br />

207

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