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Participatory Art and the Politics of Spectatorship - autonomous ...

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notes to pages 135– 8<br />

employed to disorient <strong>the</strong> participant; what followed was a natural development<br />

<strong>of</strong> <strong>the</strong> latter method [i.e. spontaneous reaction].’ Knížák saw<br />

evidence <strong>of</strong> <strong>the</strong> latter when an ordinary working girl participating in one<br />

<strong>of</strong> his actions declared: “I have completely torn my one <strong>and</strong> only skirt up<br />

to <strong>the</strong> waist, <strong>and</strong> destroyed my stockings completely, but I do not regret it<br />

one bit!” (Knížák, Actions For Which at Least Some Documentation<br />

Remains, pp. 7– 8.)<br />

18 Ibid., p. 7.<br />

19 Knížák is one <strong>of</strong> <strong>the</strong> few artists <strong>of</strong> this period to keep a track record <strong>of</strong><br />

audience response to some <strong>of</strong> his works, although this is invariably a catalogue<br />

<strong>of</strong> reactions without analysis. See also his documentation <strong>of</strong> People<br />

Who Were Given Paper Planes on October 3, 1965, in Knížák, Invollst<strong>and</strong>ige<br />

Dokumentation/ Some Documentary 1961– 1979, Berlin: Edition Ars<br />

Viva, 1980, pp. 100– 2.<br />

20 Milan Knížák <strong>and</strong> Jan Maria Mach, ‘An Event for <strong>the</strong> Post Offi ce, <strong>the</strong><br />

Police, <strong>and</strong> <strong>the</strong> Occupants <strong>of</strong> no.26 Vaclavkova Street, Prague 6, <strong>and</strong> for<br />

all Their Neighbours, Relatives <strong>and</strong> Friends’, in Pospiszyl <strong>and</strong> Hoptman<br />

(eds.), Primary Documents, p. 121.<br />

21 Milan Knížák, ‘A- Community 1963– 1971’, in Fluxus East, p. 80.<br />

22 Knížák, Actions For Which at Least Some Documentation Remains, p. 158.<br />

Knížák claims that this work was fi rst produced in 1966 in Prague but<br />

<strong>the</strong>re is no documentary evidence to support this.<br />

23 Diffi cult Ceremony is closer to recent iterations <strong>of</strong> this <strong>the</strong>me, such as<br />

Carsten Höller’s The Baudouin/Boudewijn Experiment (2000). See Claire<br />

Bishop (ed.), Participation, London: Whitechapel <strong>and</strong> Cambridge, MA:<br />

MIT Press, 2006, pp. 144– 5.<br />

24 Action for My Mind comprises a long series <strong>of</strong> questions, beginning:<br />

‘Do I exist? Who am I? What am I like? Am I good? How many<br />

h<strong>and</strong>s do I have? Am I <strong>the</strong> Buddha? What do I want? Do I believe in<br />

God? Do I believe in anything? In someone? Could I kill? Have I<br />

killed?’, <strong>and</strong> so on.<br />

25 A full transcript, plus two accounts by participants, can be found in Ge<strong>of</strong>frey<br />

Hendricks (ed.), Critical Mass: Happenings, Fluxus, Performance,<br />

Intermedia <strong>and</strong> Rutgers University, 1958– 1972, Rutgers, New Brunswick:<br />

Rutgers University Press, 2003, pp. 113– 15.<br />

26 Pierre Restany, ‘De Varsovie, Žilina, Prague, avec Amour’, Domus, 518,<br />

January 1972, p. 56.<br />

27 Milan Knížák, Travel Book, English translation by Paul Wilson in Claire<br />

Bishop <strong>and</strong> Marta Dzeiwańska (eds.), 1968– 1989: Political Upheaval <strong>and</strong><br />

<strong>Art</strong>istic Change, Warsaw: Museum <strong>of</strong> Modern <strong>Art</strong>, 2010, p. 216. First<br />

published in Czech as Milan Knížák, Cestopisy, Prague: Post, 1990.<br />

28 Ibid., p. 214.<br />

29 ‘I was also at <strong>the</strong> New School for an evening put toge<strong>the</strong>r by Ron Gross<br />

from <strong>the</strong> work <strong>of</strong> Dick Higgins, Jackson McLow <strong>and</strong> Larry Friedfeld.<br />

323

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