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Participatory Art and the Politics of Spectatorship - autonomous ...

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7<br />

Former West:<br />

<strong>Art</strong> as Project in <strong>the</strong> Early 1990s<br />

In <strong>the</strong> preceding chapters I have mapped out <strong>the</strong> history <strong>of</strong> signifi cant<br />

attempts to rethink <strong>the</strong> role <strong>of</strong> <strong>the</strong> artist <strong>and</strong> <strong>the</strong> work <strong>of</strong> art in relationship<br />

to society in various forms <strong>of</strong> participatory art from Europe, Russia <strong>and</strong><br />

South America. Signifi cantly, <strong>the</strong>se have clustered around two moments <strong>of</strong><br />

revolutionary upheaval: 1917 (in which artistic production was brought<br />

into line with Bolshevik collectivism), <strong>and</strong> 1968 (in which artistic production<br />

lent its weight to a critique <strong>of</strong> authority, oppression <strong>and</strong> alienation).<br />

The third moment, I would like to posit, is 1989. 1 As might be anticipated,<br />

this has a less direct relation to artistic production than <strong>the</strong> previous two<br />

fl ashpoints, which were characterised respectively by top- down restructuring<br />

in <strong>the</strong> wake <strong>of</strong> revolution <strong>and</strong> by a momentum <strong>of</strong> more or less<br />

co- ordinated challenges to authority that were gradually internalised as<br />

institutional reform. By contrast, 1989 marks <strong>the</strong> fall <strong>of</strong> really existing<br />

socialism, a collapse that in <strong>the</strong> early 1990s was initially celebrated as <strong>the</strong><br />

end <strong>of</strong> a repressive regime <strong>and</strong> <strong>the</strong>n gradually, by <strong>the</strong> end <strong>of</strong> <strong>the</strong> decade,<br />

mourned as <strong>the</strong> loss <strong>of</strong> a collective political horizon. In Western Europe,<br />

this melancholy was given impetus by <strong>the</strong> dismantling <strong>of</strong> <strong>the</strong> welfare state<br />

(whose preservation had hi<strong>the</strong>rto provided an important balance to <strong>the</strong><br />

state provisions <strong>of</strong> <strong>the</strong> Eastern bloc) <strong>and</strong> numerous o<strong>the</strong>r neoliberal<br />

reforms, particularly in education. In Eastern Europe, <strong>the</strong> introduction <strong>of</strong><br />

free market capitalism in <strong>the</strong> fi rst half <strong>of</strong> <strong>the</strong> 1990s was accompanied by an<br />

initial optimism that rapidly gave way to disillusionment when faced with<br />

<strong>the</strong> reality <strong>of</strong> privatisation <strong>and</strong> ‘primitive accumulation’; freedom from <strong>the</strong><br />

regime had been delivered in only <strong>the</strong> form <strong>of</strong> exp<strong>and</strong>ed consumer freedom.<br />

Because <strong>of</strong> <strong>the</strong> slow burn characterising <strong>the</strong>se changes, <strong>the</strong> impact <strong>of</strong> 1989<br />

on artistic production is less rapid <strong>and</strong> less straightforward than <strong>the</strong> leftist<br />

triumph <strong>of</strong> 1917 <strong>and</strong> its heroic last moment <strong>of</strong> resistance in 1968.<br />

What I would like to track in this chapter is <strong>the</strong> way in which a certain<br />

impulse <strong>of</strong> leftist thinking visibly migrated into Western European artistic<br />

production after <strong>the</strong> collapse <strong>of</strong> ‘gr<strong>and</strong> narrative’ politics in 1989. One <strong>of</strong><br />

<strong>the</strong> main ways this became manifest was in <strong>the</strong> rise <strong>of</strong> a particular term to<br />

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