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-371-<br />

history, secrets and traditional medecine of their respective<br />

tribes. <strong>The</strong> southward migration of tribes from the Western Soudan,<br />

notably the Vais and the Mandingoes, added another type of<br />

education: the Coranic or Moslem school. It is worth mentioning<br />

again that the Vais independently developed a script of their<br />

own. This made this tribe one of the few tribes of Black Africa<br />

to do so. It was in 1830 that a Vai named Dwalu Bukele invented<br />

and developed this system of writing (28). Thus the traditional<br />

African "bush school" and the Arabic Moslem school can be<br />

classified as the traditional "Liberian" educational system whose<br />

main features were the conservation of historical, cultural and<br />

religious values.<br />

<strong>The</strong> Western type of education can be said to have been introduced<br />

in Liberia with the arrival of the colonists of the U.S.A. in<br />

the second decade of the nineteenth century. <strong>The</strong> American<br />

Colonization Society as well as the other colonization societies<br />

supported the educational efforts of the settlers by financing<br />

school supplies, paying teachers and providing money. <strong>The</strong><br />

intervention of these organizations in the field of education is<br />

explained by the motivations behind the sending and financing of<br />

freed slaves and coloured persons to Africa. <strong>The</strong> "dark continent"<br />

was believed to be inhabited by savage people who had neither<br />

civilization nor religion and who needed to be "enlightened".<br />

To introduce and spread Western civilization and to christianize<br />

the black continent was a strong driving force behind the<br />

"repatriation" of black people and mulattoes. It was combined<br />

with the desire to get rid of a group of people who formed a<br />

potential threat to white supremacy in the New World.<br />

<strong>The</strong> foregoing explains why the arrival of black colonists at<br />

this part of the West African coast practically coincided with<br />

the arrival of missionaries. <strong>The</strong> latter started preaching the<br />

Gospel while simultaneously introducing, (gradually) developing<br />

and expanding an educational system which finally makes it hard<br />

to separate education and religion in Liberia. <strong>The</strong> arrival of<br />

foreign missionaries thus made the introduction of a Western<br />

type of education inevitable, whilst the (increasingly)<br />

frequent contacts with foreign traders, investors and (later)<br />

Governments made the development of this type of education very<br />

desirable, not to say indispensible.<br />

Unfortunately, the educational system created by the Americo-<br />

Liberians failed to respond to the economic needs of the<br />

country. <strong>The</strong> emphasis was laid on educating people to govern the<br />

country and to spread Christianity. Thus for nearly a century<br />

the educational system produced virtually only politicians and<br />

preachers. Technical and vocational training, on the other hand,<br />

was not provided for. This explains in the first place why at a<br />

certain stage of the country's history foreign traders and<br />

investors were invited to make use of the country's potential.<br />

In the second place, it explains why the majority of the<br />

Liberians failed adequately to share with the foreigners in the<br />

benefits of this exploitation. Thirdly, it explains why Liberia<br />

continued to rely on these foreigners for the exploitation

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