11.01.2013 Views

Culture and Privilege in Capitalist Asia - Jurusan Antropologi ...

Culture and Privilege in Capitalist Asia - Jurusan Antropologi ...

Culture and Privilege in Capitalist Asia - Jurusan Antropologi ...

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

SINGAPORE AND THE NEW MIDDLE CLASS 149<br />

A 1993 survey of the aged-forty-someth<strong>in</strong>g established middle-class population<br />

shows that an overwhelm<strong>in</strong>g number of the respondents can be characterised as<br />

follows:<br />

All the basic necessities can be gotten, from the market or the government.<br />

The middle-class b<strong>and</strong> has become so wide that they feel it is difficult to fall<br />

from it just as it is difficult to rise above it. There is little po<strong>in</strong>t <strong>in</strong> struggl<strong>in</strong>g<br />

for more. It is better to lavish <strong>in</strong> what they have achieved. With regard to<br />

their <strong>in</strong>ner state of be<strong>in</strong>g, the middle class is simply contented. The top three<br />

ideals are ma<strong>in</strong>ta<strong>in</strong><strong>in</strong>g high economic growth, ma<strong>in</strong>ta<strong>in</strong><strong>in</strong>g a stable economy,<br />

<strong>and</strong> ma<strong>in</strong>ta<strong>in</strong><strong>in</strong>g order <strong>in</strong> the country.<br />

Associated with the contentment <strong>and</strong> security is a lack of <strong>in</strong>terest <strong>in</strong> public<br />

affairs. The class is enveloped <strong>in</strong> an aura of political apathy <strong>and</strong> fear of<br />

political retribution. Politics become a passive state of submitt<strong>in</strong>g to the forces<br />

of the government, receiv<strong>in</strong>g government guidance, <strong>and</strong> ask<strong>in</strong>g for more<br />

<strong>in</strong>tervention if policies are not work<strong>in</strong>g towards their well-be<strong>in</strong>g.<br />

This apathy <strong>and</strong> political passivity comes from the feel<strong>in</strong>g of not be<strong>in</strong>g <strong>in</strong><br />

control of its own dest<strong>in</strong>y <strong>in</strong> the various realms of life experience. It has been<br />

overwhelmed by the larger forces that shape its identity. Indeed, most are<br />

grateful, grateful to the government <strong>and</strong> the same forces that brought them<br />

to this situation. So as <strong>in</strong>dividuals <strong>and</strong> a class, it feels powerless. If it cannot<br />

control the tide the least it wants to do is to go aga<strong>in</strong>st it. Inwardly, it feels<br />

contented with the state of well-be<strong>in</strong>g which is largely not of its own creation.<br />

(Leong 1995:19)<br />

Significantly, there is no contradiction here between the government-imposed<br />

ethos of ‘meritocracy’ <strong>and</strong> a sense of lack of control of one’s own dest<strong>in</strong>y because<br />

personal effort as merit is realised only with<strong>in</strong> a larger social <strong>and</strong> economic context<br />

not of one’s choos<strong>in</strong>g; it is do<strong>in</strong>g one’s best with<strong>in</strong> a context beyond one’s control.<br />

Contentment comes, either because one had already acquired both private<br />

hous<strong>in</strong>g <strong>and</strong> a car at an earlier time when such possessions were with<strong>in</strong> the reach<br />

of a middle-class salary (although there is always the issue of necessary<br />

replacement of the car), or if one resigns oneself to never own<strong>in</strong>g private property<br />

<strong>and</strong> to liv<strong>in</strong>g <strong>in</strong> public hous<strong>in</strong>g, preferably with a car, or <strong>in</strong> private hous<strong>in</strong>g without a<br />

car. With their dependency on the state to provide a substantial amount of their<br />

consumer goods <strong>and</strong> services, this established middle class constitute the loosely<br />

organised mass-support base of the rul<strong>in</strong>g government; with their desire for<br />

stability, they constitute the mass <strong>in</strong>ertia for social change.<br />

The government’s long-term worry is mount<strong>in</strong>g difficulty <strong>in</strong> satisfy<strong>in</strong>g the<br />

consumerist dem<strong>and</strong>s of the middle-class mass, which, if frustrated, may turn them<br />

aga<strong>in</strong>st the rul<strong>in</strong>g regime. Attempts to dampen consumerist dem<strong>and</strong>s are mounted<br />

through both material <strong>and</strong> ideological means. Materially, str<strong>in</strong>gent conditions are<br />

imposed by the Monetary Authority of S<strong>in</strong>gapore (MAS) on the issu<strong>in</strong>g of credit<br />

cards <strong>and</strong> grant<strong>in</strong>g of unsecured credits. Advertisements that ‘unwitt<strong>in</strong>gly’ or

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!