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Cash or Card: Consumer Perceptions of Payment Modes - Scholarly ...

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During the 1950s, researchers began to examine the concept <strong>of</strong> money from a cultural<br />

perspective. Mauss (1914) observed that money is “essentially a social fact”, and attaches to<br />

a variety <strong>of</strong> social relations rather than to individuals. The notion that cultural values and<br />

social relationship also shape the meaning <strong>of</strong> money is now widely accepted (Baker and<br />

Jimmerson, 1992; Poggi, 1993; Zelizer, 1994; Dodd, 1994; Carruthers and Babb, 1996;<br />

Wuthnow, 1996; Singh, 1997; Zelizer, 1989). Zelizer (1994, p.18) contends that money can<br />

be seen as socially constructed, shaped by social relations and as something that<br />

also….’exists outside <strong>of</strong> the market and is pr<strong>of</strong>oundly influenced by cultural and social<br />

structures. In addition, ‘values and social relations reciprocally transmute money by<br />

investing it with meaning and social positions’. The meaning <strong>of</strong> money changes, dependent<br />

on use; domestic (shopping/grocery), investment, inherited, gifted F<strong>or</strong> example, money that<br />

enters the household can come from a number <strong>of</strong> sources- incomes from employment,<br />

welfare money and other sources. Each type <strong>of</strong> money is regarded as different and use and<br />

status can differ (Bohannan, 1955 and Douglas, 1967 cited in Singh, 2000; Singh, 1994, cited<br />

in Singh 2000, p.4; Zelizer, 1994).<br />

Singh (1997) suggests money has a different meaning across different contexts. F<strong>or</strong> instance,<br />

a joint account in marriage shows trust and togetherness. Demosthenous, Robertson, Cabraal,<br />

and Singh (2006) expl<strong>or</strong>ed cultural identity and financial literacy among Australian<br />

Ab<strong>or</strong>iginals. They conclude that cultural identity shapes the meaning <strong>of</strong> money and money<br />

management practices. Fleming et al., (1997) suggest that the meaning <strong>of</strong> money changes<br />

based on the medium <strong>of</strong> payment. The study contrasted f<strong>or</strong>ms <strong>of</strong> payment using credit card<br />

payment and cash payment f<strong>or</strong> the ritual <strong>of</strong> a Ma<strong>or</strong>i funeral in New Zealand.<br />

The Singh and Slegers (1998) investigation <strong>of</strong> the use <strong>of</strong> electronic money in the home and<br />

by small business show that the use <strong>of</strong> a particular f<strong>or</strong>m <strong>of</strong> payment and transaction mode is<br />

influenced by purchase type, f<strong>or</strong> example, payment by cash is still widely used f<strong>or</strong> grocery<br />

shopping as cash gives immediate inf<strong>or</strong>mation on the money in hand, the money that is spent<br />

and the money that is left.<br />

Pahl (1999) found that the use <strong>of</strong> electronic systems varied inter and intra households. The<br />

study also indicated that education and gender play a significant role in the use <strong>of</strong> electronic<br />

based payments. Education provides the necessary knowledge to make use <strong>of</strong> new f<strong>or</strong>ms <strong>of</strong><br />

electronic media and so c<strong>or</strong>relates with use. Men tend to be heavier users <strong>of</strong> credit card-<br />

perhaps do to availability credit. Singh and Ryan (1999) also made similar observations.<br />

Further, Simester and Prelec (2001) suggest that older consumers tend to have better money<br />

management skills using cash compared to electronic cards.<br />

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