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88 Theory oj Literature<br />

Bloom is like. But there is little that seems scientific or even<br />

"realistic" about the device. 24<br />

Even if we assume that an author succeeds in making his fig-<br />

ures behave with "psychological truth," we may well raise the<br />

question whether such "truth" is an artistic value. Much great<br />

art continuously violates standards of psychology, either con-<br />

temporary with it or subsequent. It works with improbable situa-<br />

tions, with fantastic motifs. Like the demand for social realism,<br />

psychological truth is a naturalistic standard without universal<br />

validity. In some cases, to be sure, psychological insight seems<br />

to enhance artistic value. In such cases, it corroborates important<br />

artistic values, those of complexity and coherence. But such in-<br />

sight can be reached by other means than a theoretical knowl-<br />

edge of psychology. In the sense of a conscious and systematic<br />

theory of the mind and its workings, psychology is unnecessary<br />

to art and not in itself of artistic value. 25<br />

For some conscious artists, psychology may have tightened<br />

their sense of reality, sharpened their powers of observation or<br />

allowed them to fall into hitherto undiscovered patterns. But,<br />

in itself, psychology is only preparatory to the act of creation ;<br />

and in the work itself, psychological truth is an artistic value<br />

only if it enhances coherence and complexity—if, in short, it<br />

is art.

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