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lmage y Metaphor, Symbol, Myth 209<br />

figure which, except for the specified overlap of its terms, seems<br />

perversely oriented in just the wrong (i.e., a pejorative) di-<br />

rection:<br />

But as some serpent's poison hurteth not<br />

Except it be from the live serpent shot.<br />

So doth her virtue need her here to fit<br />

That unto us, she working more than it.<br />

This is probably the characteristic kind of Radical image: the<br />

more obvious and less perverse example would be the compasses<br />

figure in Donne's "Valediction Forbidding Mourning." But, as<br />

Wells subtly remarks, Radical images can be derived out of<br />

romantically suggestive image-areas such as mountains, rivers,<br />

and seas, if one adopts an "analytic manner." 3S<br />

Lastly, there is the Expansive image, its name linking it, by<br />

contrariety, to the Intensive. If the Intensive is the medieval and<br />

ecclesiastical figure, the Expansive is that of prophetic and<br />

progressive thought, of "strong passion and original meditation,"<br />

culminating in the comprehensive metaphors of philosophy and<br />

religion represented in Burke, in Bacon, in Browne, and pre-<br />

eminently in Shakespeare. By definition, the Expansive image<br />

is one in which each term opens a wide vista to the imagination<br />

and each term strongly modifies the other: the "interaction" and<br />

"interpenetration" which, according to modern poetic theory, are<br />

central forms of poetic action occur most richly in the Expansive<br />

metaphor. We may take examples from Romeo and Juliet:<br />

Yet, wert thou as jar<br />

As that vast shore washt with the farthest sea,<br />

I should adventure for such merchandise.<br />

and from Macbeth:<br />

Light thickens, and the crow<br />

Makes wing to the rooky wood:<br />

Good things of day begin to droop and drowse.<br />

In these last lines, Shakespeare gives us a "metaphorical setting<br />

for crime," which turns into an Expansive metaphor paralleling<br />

night and daemonic evil, light and goodness, yet not in any such<br />

obvious and allegoric fashion, but with suggestive particularity

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