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206 Theory of Literature<br />

of imaginative activity," is asserted to have no direct bearing on<br />

the evaluation of them. His seven types of imagery, arranged in<br />

his own order, are: the Decorative, the Sunken, the Violent Cor<br />

Fustian), the Radical, the Intensive, the Expansive, and the Ex-<br />

uberant. They may advantageously be rearranged according to<br />

historical and evaluative hints offered by Wells.<br />

The crudest forms, aesthetically, are the Violent and the<br />

Decorative, or the "metaphor of the masses" and the metaphor<br />

of artifice. The Decorative image, abundant in Sidney's Arcadia,<br />

is judged "typically Elizabethan." The Violent image, illustrated<br />

out of Kyd and other early Elizabethans, is characteristic of an<br />

early period of culture ; but, since most men stay at a subliterary<br />

level, it belongs, in subliterary forms, to "any period" ; sociologically,<br />

"Fustian" constitutes "a large and socially important body<br />

of metaphor." The evaluative judgment of both types is that<br />

they are "deficient in the requisite subjective element," that<br />

they too often link one physical image to another (as in cata-<br />

chresis) instead of relating the "outer world of nature to the<br />

inner world of man." Again, in both Decorative and Violent<br />

metaphors, the terms of the relationship remain disjunct, fixed,<br />

uninvaded by each other. But in the highest forms of metaphor,<br />

Wells believes, each term acts upon, alters, the other, so that a<br />

third term, a new apprehension, is created by the relationship.<br />

Next, as we go up the scale, come the Exuberant image and<br />

the Intensive, the former a subtler version of the Violent, the<br />

latter a subtler version of the Decorative. We have left behind<br />

obvious forms of display, whether of energy or ingenuity. In the<br />

Exuberant image, we have, historically, reached Marlowe, the<br />

first of the greater Elizabethans, and Burns and Smart, the Pre-<br />

Romantics; this image is, says Wells, "especially prominent in<br />

much early poetry." It juxtaposes "two broad and imaginatively<br />

valuable terms," two broad, smooth surfaces in face-to-face con-<br />

tact. Otherwise put, this category covers loose comparisons, rela-<br />

tionships based on simple evaluative categories. Burns writes:<br />

My love is like a red, red rose . . .<br />

My love is like a melody<br />

That's sweetly flayed in tune.

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