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130<br />

Theory of Literature<br />

well as studies in the cultural and social background, however<br />

illuminating they may be from their own point of view. Unfortunately<br />

hitherto we have had scarcely any tools for such a com-<br />

parison between the arts. Here a very difficult question arises:<br />

What are the common and the comparable elements of the arts?<br />

We see no light in a theory like Croce's, which concentrates all<br />

aesthetic problems on the act of intuition, mysteriously identi-<br />

fied with expression. Croce asserts the non-existence of modes of<br />

expression and condemns "any attempt at an aesthetic classifica-<br />

tion of the arts as absurd" and thus a fortiori rejects all distinc-<br />

tion between genres or types. 13 Nor is much gained for our<br />

problem by John Dewey's insistence, in his Art as Experience<br />

(1934), that there is a common substance among the arts because<br />

there are "general conditions without which an experience<br />

is not possible." 14 No doubt, there is a common denominator in<br />

the act of all artistic creation or, for that matter, in all human<br />

creation, activity, and experience. But these are solutions which<br />

do not help us in comparing the arts. More concretely, Theodore<br />

Meyer Greene defines the comparable elements of the arts as<br />

complexity, integration, and rhythm, and he argues eloquently,<br />

as John Dewey had done before him, for the applicability of the<br />

term "rhythm" to the plastic arts. 15 It seems, however, impossible<br />

to overcome the profound distinction between the rhythm<br />

of a piece of music and the rhythm of a colonnade, where neither<br />

the order nor the tempo is imposed by the structure of the work<br />

itself. Complexity and integration are merely other terms for<br />

"variety" and "unity" and thus of only very limited use. Few<br />

concrete attempts to arrive at such common denominators among<br />

the arts on a structural basis have gone any further. G. D.<br />

BirkhofF, a Harvard mathematician, in a book on Aesthetic<br />

Measure, 16 has with apparent success tried to find a common<br />

mathematical basis for simple art forms and music and he has<br />

included a study of the "musicality" of verse which is also defined<br />

in mathematical equations and coefficients. But the problem<br />

of euphony in verse cannot be solved in isolation from meaning,<br />

and BirkhofPs high grades for poems by Edgar Allan Poe<br />

seem to confirm such an assumption. His ingenious attempt, if<br />

accepted, would tend rather to widen the gulf between the essen-<br />

tially "literary" qualities of poetry and the other arts which

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