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216 Theory of Literature<br />

expresses disillusionment and that this must be Shakespeare's<br />

own. 57 He could not have written so great a play had he not been<br />

sincere, i.e., writing out of his own mood. Such a doctrine runs<br />

counter to the view of Shakespeare urged by E. E. Stoll and<br />

others which emphasizes his art, his dramaturgy, his skillful pro-<br />

vision of new and better plays within the general pattern of pre-<br />

ceding successes: e.g., Hamlet as a follower-up of The Spanish<br />

Tragedy; The Winter's Tale and The Tempest as a rival<br />

theater's equivalents to Beaumont and Fletcher.<br />

Not all studies of poetic imagery, however, attempt to catch<br />

the poet off guard or to pursue his inner biography. They may<br />

focus, rather, on an important element in the total meaning of<br />

a play—what Eliot calls "the pattern below the level of plot<br />

and character." 58 In her 1930 essay, "Leading Motives in the<br />

Imagery of Shakespeare's Tragedies," Miss Spurgeon herself is<br />

primarily interested in defining the image or cluster of images<br />

which, dominating a specific play, acts as tone-giver. Samples of<br />

her analysis are the discovery in Hamlet of images of disease,<br />

e.g., ulcer, cancer ; of food and the digestive apparatus in<br />

Troilus; in Othello, of "animals in action, preying upon one<br />

another. . . ." Miss Spurgeon makes some effort to show how<br />

this substructure of a play affects its total meaning, remarking<br />

of Hamlet that the disease motif suggests that the Prince is not<br />

culpable, that the whole state of Denmark is diseased. The posi-<br />

tive value of her work lies in this search for subtler forms of lit-<br />

erary meaning than ideological generalization and overt plot<br />

structure.<br />

More ambitious studies of imagery, those of Wilson Knight,<br />

take off, initially, from Middleton Murry's brilliant pages on<br />

Shakespeare's imagery (The Problem of Style, 1922). Knight's<br />

earlier work (e.g., Myth and Miracle, 1929, and The Wheel of<br />

Fire, 1930) is exclusively concerned with Shakespeare ; but in<br />

later volumes the method is applied to other poets as well, e.g.,<br />

Milton, Pope, Byron, Wordsworth. 59 The earlier work, clearly<br />

the best, keeps to studies of individual plays, studying each in<br />

terms of its symbolic imagery, giving particular attention to<br />

imagistic oppositions like "tempests" and "music," but also sensi-<br />

tively observing stylistic differentiations between play and play<br />

as well as within a play. In the later books, the extravagances

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