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theoryofliteratu00inwell

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CHAPTER XVIII<br />

Evaluation<br />

It is convenient to distinguish between the terms "value" and<br />

"evaluate." Through history, mankind has "valued" literature,<br />

oral and printed, that is, has taken interest in it, has assigned<br />

positive worth to it. But critics and philosophers who have<br />

"evaluated" literature, or specific literary works, may come to a<br />

negative verdict. In any case, we pass from the experience of<br />

interest to the act of judgment. By reference to a norm, by the<br />

application of criteria, by comparison of it with other objects<br />

and interests, we estimate the rank of an object or an interest.<br />

If we attempt in any detail to describe mankind's concern with<br />

literature, we shall get into difficulties of definition. Only very<br />

gradually does literature, in any modern sense, emerge from<br />

the culture cluster of song, dance, and religious ritual in which<br />

it appears to originate. And if we are to describe mankind's at-<br />

tachment to literature, we should analyze the fact of attachment<br />

into its component parts. What, as a matter of fact, have men<br />

valued literature for? What kinds of value or worth or interest<br />

have they found in it? Very many kinds, we should answer:<br />

Horace's summary dulce et utile we might translate as "enter-<br />

tainment" and "edification," or "play" and "work," or "terminal<br />

value" and "instrumental value," or "art" and "propaganda"<br />

or art as end in itself and art as communal ritual and culture<br />

binder.<br />

If now we ask for something- normative—how ought men to<br />

value and evaluate literature?—we have to answer with some<br />

definitions. Men ought to value literature for being what it is;<br />

they ought to evaluate it in terms and in degrees of its literary<br />

value. 1 The nature, the function, and the evaluation of literature<br />

must necessarily exist in close correlation. The use of a thing—its<br />

habitual or most expert or proper use—must be that use to which<br />

its nature (or its structure) designs it. Its nature is, in potence,<br />

248<br />

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