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Evaluation 261<br />

of the literary structure, from devices to "meaning," the first<br />

answer has the further difficulty of suggesting that the literary<br />

values are there for anyone y as present as redness or cold. No<br />

critic, however, has really meant to claim that kind of unqualified<br />

objectivity for a poem: Longinus and other "classicists" who<br />

appeal to the suffrage of all men of all times and lands make<br />

silent restriction of their "all" to "all competent judges."<br />

What the formalist wants to maintain is that the poem is not<br />

only a cause, or a potential cause, of the reader's "poetic expe-<br />

rience" but a specific, highly organized control of the reader's<br />

experience, so that the experience is most fittingly described as<br />

an experience of the poem. The valuing of the poem is the experiencing,<br />

the realization, of aesthetically valuable qualities and<br />

relationships structurally present in the poem for any competent<br />

reader. Beauty, says Eliseo Vivas, expounding what he calls<br />

"objective relativism" or "perspective realism," is "a character<br />

of some things, and in them present; but present only in the<br />

thing for those endowed with the capacity and the training<br />

through which alone it can be perceived." 28 The values exist<br />

potentially in the literary structures: they are realized, actually<br />

valued, only as they are contemplated by readers who meet the<br />

requisite conditions. There is undoubtedly a tendency to disallow<br />

(in the name of democracy or science) any claim to objectivity<br />

or "value" which is not publicly verifiable in the most complete<br />

sense. But it is difficult to think of any "values" which offer<br />

themselves thus unconditionally.<br />

Older manuals often contrast "judicial" criticism with other<br />

types— "impressionist," for example. This distinction was mis-<br />

leadingly named. The former type appealed to rules or princi-<br />

ples assumed as objective 5 the latter often flaunted its lack of<br />

public reference. But in practice the latter was an unavowed<br />

form of judgment by an expert, whose taste is to offer a norm<br />

for less subtle sensibilities. Nor can there have been many critics<br />

of the latter sort who did not attempt what Remy de Gourmont<br />

defines as the great effort of any sincere man—to "erect into<br />

laws his personal impressions." 29 Today, many essays called<br />

"criticism" are exegetical of specific poems or authors and offer<br />

no concluding estimate, rating, or ranking. Objection is some-<br />

times raised to allowing such exegeses the name of "criticism"

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