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102 Theory of Literature<br />

tory, or that of the Marxists, who derive everything from the<br />

mode of production. No radical technological changes took<br />

place in the many centuries between the early Middle Ages<br />

and the rise of Capitalism, while cultural life, and literature in<br />

particular, underwent most profound transformations. Nor does<br />

literature always show, at least immediately, much awareness of<br />

an epoch's technological changes: the Industrial Revolution<br />

penetrated English novels only in the forties of the nineteenth<br />

century (with Mrs. Gaskell, Kingsley, and Charlotte Bronte),<br />

long after its symptoms were plainly visible to economists and<br />

social thinkers.<br />

The social situation, one should admit, seems to determine<br />

the possibility of the realization of certain aesthetic values, but<br />

not the values themselves. We can determine in general outlines<br />

what art forms are possible in a given society and which are im-<br />

possible, but it is not possible to predict that these art forms will<br />

actually come into existence. Many Marxists—and not Marxists<br />

only—attempt far too crude short cuts from economics to litera-<br />

ture. For example, John Maynard Keynes, not an unliterary<br />

person, has ascribed the existence of Shakespeare to the fact that<br />

"we were just in a financial position to afford Shakespeare at the<br />

moment when he presented himself. Great writers flourished in<br />

the atmosphere of buoyancy, exhilaration, and the freedom of<br />

economic cares felt by the governing class, which is engendered<br />

by profit inflations." 25 But profit inflations did not elicit great<br />

poets elsewhere—for instance, during the boom of the twenties<br />

in the United States—nor is this view of the optimistic Shake-<br />

speare quite beyond dispute. No more helpful is the opposite<br />

formula, devised by a Russian Marxist: "Shakespeare's tragic<br />

outlook on the world was consequential upon his being the<br />

dramatic expression of the feudal aristocracy, which in Eliza-<br />

beth's day had lost their former dominant position." 26 Such contradictory<br />

judgments, attached to vague categories like optimism<br />

and pessimism, fail to deal concretely with either the ascertain-<br />

able social content of Shakespeare's plays, his professed opinions<br />

on political questions (obvious from the chronicle plays), or his<br />

social status as a writer.<br />

One must be careful, however, not to dismiss the economic<br />

approach to literature by means of such quotations. Marx him-

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