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Untitled - Electric Scotland

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1841] ESTIMATE OF NEWMAN 89<br />

you will act rightly. But pray remember that any appearance of<br />

bitterness or a persecuting spirit is not only wrong in itself, but,<br />

if shown on the right side, will be sure, in the present ticklish<br />

state of opinion in Oxford, to drive many who are now doubtful<br />

into the wrong. Yours very sincerely, A. C. TAIT.&quot;<br />

In a similar spirit Tait invariably expressed his con<br />

fidence in the personal character and high purpose of<br />

Dr. Newman himself, and he used in later years to defend<br />

him earnestly against those who took a lower view of his<br />

conduct. But he used at the same time to avow the<br />

distrust he had always felt of his qualifications as a<br />

religious teacher. In the course of a discussion which<br />

took place at Addington in 1877 he was asked to give<br />

his then view of Dr. Newman s character. The following<br />

is a note of his reply :-<br />

&quot;<br />

I have always regarded Newman as having a strange duality<br />

of mind. On the one side is a wonderfully strong and subtle<br />

reasoning faculty, on the other a blind faith,<br />

tirely by<br />

raised almost en<br />

his emotions. It seems to me that in all matters of<br />

belief he first acts on his emotions, and then he brings the<br />

subtlety of his reason to bear, till he has ingeniously persuaded<br />

himself that he is logically right. The result is a condition in<br />

which he is practically unable to distinguish between truth and<br />

falsehood.&quot;<br />

But though he abstained from active controversy on<br />

the subject, there was one element in the doctrines now<br />

enunciated by the Tractarians which awoke in the mind<br />

of Archibald Tait something more than a passive resist<br />

ance. In one of his letters about the Glasgow Professor<br />

ship, quoted above, 1 he had referred, with some asperity,<br />

to those<br />

&quot;<br />

who regard the Kirk of <strong>Scotland</strong> as the<br />

synagogue of Baal,&quot; words hardly too strong to describe<br />

the views put forward, for example, by Mr. William Palmer<br />

of Magdalen^ in such a passage as the following :-<br />

1<br />

P. 67.

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