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Untitled - Electric Scotland

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196 LIFE OF ARCHBISHOP TAIT [CH. ix.<br />

gelical fervour of the brothers Sumner, the incomparable<br />

energy, versatility, and devotion of Bishop Wilberforce,<br />

and the masterly thoroughness and accuracy of Bishop<br />

Blomfield s constructive talent, were each of them potent<br />

to recall the Church of England into life, and the<br />

redoubtable Bishop Phillpotts of Exeter, already seventy-<br />

eight years old, had lost nothing of the ability, the<br />

pugnacity, and the shrewd and caustic wit, which made<br />

him for half a century the champion of every cause that<br />

he supported, and the sturdiest enemy of liberalism in<br />

whatever form. Tait perhaps lacked the power, even<br />

if he had had the will, to tread in the footsteps of<br />

any<br />

of these leaders. The line he was to follow was a<br />

line of his own, which, whether better or worse than<br />

any of those laid down by others, at least differed<br />

widely from them all. The Evangelical Bishops and<br />

their followers had made it impossible any longer to<br />

describe the Church of England as<br />

&quot;<br />

dead to the spiritual<br />

hunger of human souls,&quot; but, with a few notable exceptions,<br />

they had failed to gain<br />

touch with the intellectual and<br />

critical side of the life and conversation of educated men.<br />

Literature, Science, Philosophy, Art, were by them re<br />

garded as things altogether apart from Religion. Their<br />

view of the antagonism between the Church and the world<br />

led them to a strange distrust of the higher forms of human<br />

usefulness and activity.<br />

These belonged to the world, and<br />

the. main business of the religious man was with religion<br />

as a personal matter between himself and his God.<br />

Bishop Blomfield and Bishop Wilberforce had each of<br />

them taken a view of the Church s duties very different<br />

from that of the Evangelical Bishops. It is generally<br />

admitted to have been the capacity and vigour of the<br />

former which, in the years succeeding the Reform Bill,<br />

had saved the Church from the destructive zeal of those

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